21. In Vettius Valens, III, 12 (p. 150, 12 Kroll ed.) and IX, prooem. (p. 329, 20); cf. VI, prooem. (p. 241, 16); Riess, _Petosiridis et Necheps. fragm._, fr. 1.
22. Vettius Valens, IV, 11 (_Cat. codd, astr._, V, 2, p. 86 = p. 172, 31 ff., Kroll ed.), cf. V, 12, (_Cat._, _ibid._, p. 32 = p. 238, 18 ff.), VII prooem. (_Cat._, p. 41 = p. 263, l. 4, Kroll ed. and the note). { 273}
23. Firmicus Maternus, II, 30, VIII, prooem. and 5. Cf. Theophilus of Edessa, _Cat._, V, 1, p. 238, 25; Julian of Laod., _Cat._, IV, p. 104, 4.
24. _CIL_, V, 5893.--Chaeremon, an Egyptian priest, was also an astrologer.
25. Souter, _Classical Review_, 1897, p. 136; Ramsay, _Cities and Bishoprics of Phrygia_, II, p. 566, 790.
26. On the Stoic theory of sympathy see Bouché-Leclercq, pp. 28 ff., _passim_. A brilliant account will be found in Proclus, _In remp. Plat._, II, 258 f., Kroll ed. Cf. also Clem. Alex., _Strom._, VI, 16, p. 143 (p. 504, 21, Stähelin ed.)--Philo attributed it to the Chaldeans (_De migrat. Abrahami_, 32, II, p. 303, 5, Wendland):
[Greek: Chaldaioi tôn allôn anthrôpôn ekpeponêkenai kai diapherontôs dokousin astronomian kai genethlialogikên, ta epigeia tois meteôrois kai ta ourania tois epi gês harmozomenoi kai hôsper dia mousikês logôn tên emmelestatên sumphônian tou pantos epideiknumenoi têi tôn merôn pros allêla koinôniai kai sumpatheiai, topois men diezeugmenôn, sungeneiai de ou diôikismenôn.]
27. Riess in Pauly-Wissowa, _Realenc._, s. v. "Aberglaube," I, col. 38 f.
28. (_No note with this number in original book--Transcriber._).
29. _Cat._, V, 1, p. 210, where a number of other examples will be found.
30. See Boll, _Sphaera_ (_passim_), and his note on the lists of animals assigned to the planets, in Roscher, _Lexikon Myth._, s. v. "Planeten," III, col. 2534; cf. _Die Erforsch. der Astrologie_, p. 110, n. 3.
34. On worship of the sky, of the signs of the zodiac, and of the elements, cf. _Mon. myst. Mithra_, I, pp. 85 ff., 98 ff., 108 ff.
35. The magico-religious notion of sanctity, of _mana_, appeared in the idea and notation of time. This has been shown by Hubert in his profound analysis of _La représentation du temps dans la religion et la magie_ (_Progr. éc. des Hautes-Etudes_), 1905 = _Mélanges hist. des rel._, Paris, 1909, p. 190.