Jesse Woodson James (September 5, 1847April 3, 1882) was an American outlaw, bank and train robber, guerrilla and leader of the James–Younger Gang. Raised in the "Little Dixie" area of Western Missouri, James and his family maintained strong Southern sympathies. He and his brother Frank James joined pro-Confederate guerrillas known as "bushwhackers" operating in Missouri and Kansas during the American Civil War. As followers of William Quantrill and "Bloody Bill" Anderson, they were accused of committing atrocities against Union soldiers and civilian abolitionists, including the Centralia Massacre in 1864.
After the war, as members of various gangs of outlaws, Jesse and Frank robbed banks, stagecoaches, and trains across the Midwest, gaining national fame and often popular sympathy despite the brutality of their crimes. The James brothers were most active as members of their own gang from about 1866 until 1876, when as a result of their attempted robbery of a bank in Northfield, Minnesota, several members of the gang were captured or killed. They continued in crime for several years afterward, recruiting new members, but came under increasing pressure from law enforcement seeking to bring them to justice. On April 3, 1882, Jesse James was shot and killed by Robert Ford, a new recruit to the gang who hoped to collect a reward on James's head and a promised amnesty for his previous crimes. Already a celebrity in life, James became a legendary figure of the Wild West after his death.
Popular portrayals of James as an embodiment of Robin Hood, robbing from the rich and giving to the poor, are a case of romantic revisionism as there is no evidence his gang shared any loot from their robberies with anyone outside their network. Scholars and historians have characterized James as one of many criminals inspired by the regional insurgencies of ex-Confederates following the Civil War, rather than as a manifestation of alleged economic justice or of frontier lawlessness. James continues to be one of the most famous figures from the era, and his life has been dramatized and memorialized numerous times.
Early life
Jesse Woodson James was born on September 5, 1847, in Clay County, Missouri, near the site of present-day Kearney. This area of Missouri was largely settled by people from the Upper South, especially Kentucky and Tennessee, and became known as Little Dixie for this reason. James had two full siblings: his elder brother, Alexander Franklin "Frank" James, and a younger sister, Susan Lavenia James. He was of English and Scottish descent. His father, Robert S. James, farmed commercial hemp in Kentucky and was a Baptist minister before coming to Missouri. After he married, he migrated to Bradford, Missouri and helped found William Jewell College in Liberty, Missouri. He held six slaves and more than of farmland.
Robert traveled to California during the Gold Rush to minister to those searching for gold; he died there when James was three years old. After Robert's death, his widow Zerelda remarried twice, first to Benjamin Simms in 1852 and then in 1855 to Dr. Reuben Samuel, who moved into the James family home. Jesse's mother and Samuel had four children together: Sarah Louisa, John Thomas, Fannie Quantrell, and Archie Peyton Samuel. Zerelda and Samuel acquired a total of seven slaves, who served mainly as farmhands in tobacco cultivation.
Historical context
The approach of the American Civil War loomed large in the James–Samuel household. Missouri was a border state, sharing characteristics of both North and South, but 75% of the population was from the South or other border states. Clay County in particular was strongly influenced by the Southern culture of its rural pioneer families. Farmers raised the same crops and livestock as in the areas from which they had migrated. They brought slaves with them and purchased more according to their needs. The county counted more slaveholders and more slaves than most other regions of the state; in Missouri as a whole, slaves accounted for only 10 percent of the population, but in Clay County, they constituted 25 percent. Aside from slavery, the culture of Little Dixie was Southern in other ways as well. This influenced how the population acted during and for a period of time after the war.