We rode on silently to the water's edge, and drew rein while Khalil went forward, barefoot, to secure the opening of the gates before we ventured in the darkness upon the slippery and rotten planks. There was a cautious knocking, a long, low-toned parley. Our mukari returned, and there was more parley among our leaders, and a suggestion made of "a few napoleons," emphatically negatived by the Professor. Khalil returned to his conference, and came back with a request for papers. The Arabic-speaking Sportsman, armed with a portentous sheaf of teskerys (local passports) and permits, went forward, soon returning, for an instant, to tell us to get off our horses, for the poor beasts, becoming restless, were making too much noise. This, we felt, implied that we must be resigned to further delay, and we stretched ourselves upon the sand, each securely holding the tether of his own horse, which would otherwise have been off in an instant in search of food; for their supper hour was already past, and they had had nothing since yesterday.

Entertainment did not fail us. In the camp we had passed, the Bedu had finished their supper, and were now amusing themselves about the camp fire, which flared high, and showed every detail more clearly than daylight. First there was dancing and singing, both of the kind which seems to us so singularly uninspiring—the tunes moving over about four notes, the dance of about, perhaps, as many steps, accompanied by shouts and hand-clappings; men dancing with each other, of course, or rather opposite to each other, each occasionally resting his hands upon his neighbour's shoulders. When this amusement palled, each kilted his kumbaz into his waistband as one has seen a Blue-coat School boy dispose of his very similar garment for precisely the same amusement, of playing—leapfrog! With long, bronzed limbs, clean cut as those of a race-horse, with not a superfluous pound of flesh and not an ounce that was not muscle, it was really exciting to see these children of the desert vying with each other in the familiar game, after a fashion which would be edifying at Eton or Harrow.

In a Syrian Saddle — Part 68

No; it was not amusement that lacked, it was water! It was nearly eight hours since we had had those precious cups of tea at Ain es-Shech, and what we had brought away with us was, for the most part, finished. One member of the party, an especially thirsty soul, whose supply had long been exhausted, looked with ever-increasing longing at the flask of the absent Sportsman. It was one of those admirable aluminium flasks, covered with felt, which kept the liquid exquisitely cool and sweet, and it had been hanging all day at the saddle-bow, and must now be ice cold. The very thought added to his sufferings, as the beauty of that luscious apple on a hot Oriental noontide may have increased the longing of our mother Eve. "Water, water everywhere, and not a drop to drink!" The Jordan murmured sweetly at our feet, rippling gently, and shining silver clear in the starlight; but the cholera about the Lake of Galilee, whence came that tempting stream, was a real and mortal disease, and not the "backsheesh cholera" prevalent elsewhere. But that flask! He knew it to be half full—a fact which in itself showed that the Sportsman was not in thirsty mood: no man who knew anything of thirst—thirst such as this—thirst which made one indifferent to all else—would carry about with him a supply of delicious, reviving nectar, medicine alike for body and soul—a pint of ice-cold tea! No; it was absolutely certain that were he here, that kindly Sportsman, he would press the gift upon him, insist upon his acceptance. Here in the East are there any laws so binding, are there any rules of honour, of generosity, so inflexible as those which concern the question of water? The most niggardly will give, the most selfish will share, the most churlish will not refuse. How long will that worthy Sportsman tarry?

In a Syrian Saddle — Part 68