It was not a favourable atmosphere for the nurture of a great poet. But it suited one side of Spenser's mind, as it suited that of all but the most independent Englishmen of the time, Shakespere, Bacon, Ralegh. Little is known of Spenser's Cambridge career. It is probable, from the persons with whom he was connected, that he would not be indifferent to the debates around him, and that his religious prepossessions were then, as afterwards, in favour of the conforming puritanism in the Church, as opposed to the extreme and thorough-going puritanism of Cartwright. Of the conforming puritans, who would have been glad of a greater approximation to the Swiss model, but who, whatever their private wishes or dislikes, thought it best, for good reasons or bad, to submit to the strong determination of the government against it, and to accept what the government approved and imposed, Grindal, who held successively the great sees of London, York, and Canterbury, and Nowell, Dean of St. Paul's, Spenser's benefactor, were representative types. Grindal, a waverer like many others in opinion, had also a noble and manly side to his character, in his hatred of practical abuses, and in the courageous and obstinate resistance which he could offer to power, when his sense of right was outraged. Grindal, as has been said, was perhaps instrumental in getting Spenser into his own old college, Pembroke Hall, with the intention, it may be, as was the fashion of bishops of that time, of becoming his patron. But certainly after his disgrace in 1577, and when it was not quite safe to praise a great man under the displeasure of the Court, Grindal is the person whom Spenser first singled out for his warmest and heartiest praise. He is introduced under a thin disguise, "Algrind," in Spenser's earliest work after he left Cambridge, the _Shepherd's Calendar_, as the pattern of the true and faithful Christian pastor. And if Pembroke Hall retained at all the tone and tendencies of such masters as Ridley, Grindal, and Whitgift, the school in which Spenser grew up was one of their mitigated puritanism. But his puritanism was political and national, rather than religious. He went heartily with the puritan party in their intense hatred of Rome and Roman partisans; he went with them also in their denunciations of the scandals and abuses of the ecclesiastical government at home. But in temper of mind and intellectual bias he had little in common with the puritans. For the stern austerities of Calvinism, its fierce and eager scholasticism, its isolation from human history, human enjoyment, and all the manifold play and variety of human character, there could not be much sympathy in a man like Spenser, with his easy and flexible nature, keenly alive to all beauty, an admirer even when he was not a lover of the alluring pleasures of which the world is full, with a perpetual struggle going on in him, between his strong instincts of purity and right, and his passionate appreciation of every charm and grace. He shows no signs of agreement with the internal characteristics of the puritans, their distinguishing theology, their peculiarities of thought and habits, their protests, right or wrong, against the fashions and amusements of the world. If not a man of pleasure, he yet threw himself without scruple into the tastes, the language, the pursuits, of the gay and gallant society in which they saw so much evil: and from their narrow view of life, and the contempt, dislike, and fear, with which they regarded the whole field of human interest, he certainly was parted by the widest gulf. Indeed, he had not the sternness and concentration of purpose, which made Milton the great puritan poet.