Ion Sân-Giorgiu (also known as Sîn-Giorgiu, Sângiorgiu or Sîngiorgiu; 1893–1950) was a Romanian modernist poet, dramatist, essayist, literary and art critic, also known as a journalist, academic, and fascist politician. He was notably the author of works on the Sturm und Drang phenomenon and the influence of Johann Wolfgang von Goethe. During his early years, he was influenced by Expressionism and contributed to the literary magazine Gândirea; he progressively moved towards support for the Iron Guard (the Legionary Movement), edited the far right journal Chemarea Vremii, and spent his last years as a member of Horia Sima's government in exile.
Biography
Born in Botoşani, Sân-Giorgiu was educated in Germany. He debuted as a traditionalist poet, affiliated with the group originally formed around Sămănătorul magazine. According to literary historian Eugen Lovinescu, he was, with Anastasie Mândru and George Vâlsan, one of the best-known Sămănătorul poets in the Regat regions.
With time, Sân-Giorgiu moved towards modernist literature. In 1921, he contributed a serialized column on "Dramatic Expressionism" to Adevărul Literar şi Artistic, later published as a single volume. Sân-Giorgiu's views on Expressionism and modernism, like those of Gândirea itself, oscillated: in early 1923, he commented negatively in regard to the tendencies of younger poets to "discard metaphors", but later authored reviews and essays welcoming the trend. At the time, Sân-Giorgiu notably contributed essays on the literature of Georg Kaiser and Walter Hasenclever to Gândirea. His 1922 play Masca ("The Mask"), which followed Expressionist guidelines, was among the series of avant-garde productions staged by Victor Ion Popa during the interwar period.
During the early 1930s, he seconded Victor Eftimiu inside the Romanian PEN Club (of which he was General Secretary). A frequenter of Casa Capşa restaurant, Sân-Giorgiu was, according to the art collector Krikor Zambaccian, involved in a dispute with poet N. Davidescu which eventually turned violent. By that time, he was again discarding modernist approaches to literature, and returning to traditionalist techniques and subjects.
Initially, he was opposed to antisemitism, defining it as "an act of poverty of a failed intellectual or a cheap opportunity of self-assertion" and "a stupid ferment of anarchic agitation". Nevertheless, he changed his position, by rallying with the leading antisemitic and fascist camp. By 1938, Sân-Giorgiu expressed his support for Nazism and reportedly made a habit of wearing a Nazi-inspired swastika on his clothes, while maintaining close contacts with the authoritarian King Carol II. According to the marginalized Romanian Jewish author Mihail Sebastian, rumor had it that, in 1936, Sân-Giorgiu sought endorsement from Nazi Germany and competed for its attention with Nae Ionescu, a far right philosopher who had broken with Carol and supported the Iron Guard. The same account has it that Sân-Giorgiu and his journalist ally Pamfil Şeicaru managed to undermine Ionescu's standing, by presenting Nazi officials with proof that the philosopher had dealings with the prominent Jewish banker Aristide Blank.
Sân-Giorgiu was a member of the fascist and antisemitic National Christian Party (PNC), which took power when Carol appointed its leader Octavian Goga as Premier. In 1938, after the PNC fell in disfavor with the monarch, Ion Sân-Giorgiu rallied with the latter's National Renaissance Front, becoming its official journalist. Goga's dismissal caught Ion Sân-Giorgiu on a theatrical tour of Germany. Sebastian, who conversed with him right after, mentions him being "unrecognizable", and records his claims that the PNC was responsible for a series of mistakes, and notes that Sân-Giorgiu took no apparent displeasure in talking to a Jew, being "friendly and communicative". Also according to Sebastian, Sân-Giorgiu claimed to have registered major successes in Germany, having stated: "Not even Ibsen had such a triumph; not one unfavorable review."