The government tried to find priests to occupy the vacant parishes; few consented to do so, and the _Staatskatholiken_ who consented to the new laws were avoided by their parishioners. Men refused to attend their ministrations; in some cases they were subjected to what was afterwards called boycotting, and it was said that their lives were scarcely safe. Other laws excluded all religious orders from Prussia, and civil marriage was made compulsory; this law, which at first was confined to Prussia, was afterwards passed also in the Reichstag.
These laws were all peculiar to Prussia, but similar legislation was carried out in Baden and in Hesse, where in 1871, after twenty-one years of office, the particularist and Conservative government of Dalwigk[6] had come to an end and after the interval of a year been succeeded by a Liberal ministry. In Württemberg alone the government continued to live peaceably with the bishops.
The government had used all its resources; it had alienated millions of the people; it had raised up a compact party of nearly a hundred members in parliament. The attempt of the Liberals to subjugate the Church had given to the Papacy greater power than it had had since the time of Wallenstein.
The ecclesiastical legislation and other Liberal measures completed the alienation between Bismarck and the Conservatives. In the Prussian parliament seventy-three members broke off from the rest, calling themselves the "old Conservatives"; they used their position at court to intrigue against him, and hoped to bring about his fall; Count Arnim (q.v.) was looked upon as his successor. In 1876, however, the party in Prussia, reunited on a programme which demanded the maintenance of the Christian character of the schools, cessation of the Kulturkampf, limitation of economic liberty, and repression of social democracy, and this was accepted also by the Conservatives in the Reichstag. This reunion of the Conservatives became the nucleus of a great reaction against Liberalism. It was not confined to any one department of life, but included Protection as against Free Trade, State Socialism as against individualism, the defence of religion as against a separation of Church and State, increased stress laid on the monarchical character of the state, continued increase of the army, and colonial expansion.