Karfa was now paid off, the stipulated reward being doubled, and Dr. Laidley’s interest also promised in getting his slaves disposed of to advantage.

Karfa was never tired expressing his wonderment at all he saw, though nothing surprised him more than the incomprehensible madness of a person in Park’s condition in life leaving all and suffering so many hardships and dangers merely to see the river Niger. “I have preserved,” says Park, “these little traits of character in this worthy negro, not only from regard to the man, but also because they appear to me to demonstrate that he possessed a mind above his condition, and to such of my readers as love to contemplate human nature in all its varieties, and to trace its progress from rudeness to refinement, I hope the account I have given of this poor African will not be unacceptable.”

Mungo Park and the Niger — Part 95

Looking back on his long and terrible journey, Park could afford to take a lenient view of all the people who had plundered, ill-used, or inhospitably treated him, except the Moors, of whom he carried a deep-rooted horror and hatred to his dying day. For the Mandingoes and kindred tribes he could ever find an excuse for all he suffered at their hands, and as a people he found them gentle, cheerful in their dispositions, kind-hearted, and simple, with a natural sense of justice which only very great temptation could overcome. He could not find words strong enough to describe the disinterested charity and tender solicitude shown by many of them, especially the women, whom he found to be universally kind and compassionate, sympathising with his sufferings, relieving his distresses, and contributing to his safety.

Mungo Park and the Niger — Part 95

Reviewing what he had seen commercially, he found that slaves, gold, and ivory, beeswax and honey, hides, gums, and dye woods, constituted the whole catalogue of exportable commodities. Of other products, such as tobacco, indigo, and cotton, sufficient only was raised for native consumption. He concluded, nevertheless, that “it cannot, however, admit of a doubt that all the rich and valuable productions both of the East and West Indies might easily be naturalised and brought to the utmost perfection in the tropical parts of this immense continent. Nothing is wanting to this end but example to enlighten the minds of the natives, and instruction to enable them to direct their industry to proper objects. It was not possible for me to behold the wonderful fertility of the soil, the vast herds of cattle, proper both for food and labour, and a variety of other circumstances favourable to colonisation and agriculture, and reflect withal on the means which presented themselves of a vast inland navigation, without lamenting that a country so abundantly gifted and favoured by nature should remain in its present savage and neglected state. Much more did I lament that a people of manners and dispositions so gentle and benevolent should either be left as they now are, immersed in the gross and uncomfortable blindness of Pagan superstition, or permitted to become converts to a system of bigotry and fanaticism which, without enlightening the mind, often debases the heart.” And yet which of the representatives of the two religions, Islam and Christianity, were doing the most good among the heathen according to Park’s own showing--the Mohammedans, battling against the inrushing tide of rum and gin, encouraging education, and spreading a knowledge of Allah the One God; or the Christian merchants, fomenting and deepening all the horrors of native barbarism that their trade in slaves might be kept up, and adding to the degradation of the land by the drink and firearms they gave in exchange for its people?

Mungo Park and the Niger — Part 95