This was the end of that extraordinary gentleman of La Mancha, whose birthplace Cid Hamet was careful to conceal, that all the towns and villages of that province might contend for the honor of having produced him, as did the seven cities of Greece for the glory of giving birth to Homer. The lamentations of Sancho, the niece and the housekeeper, are not here given, nor the new epitaphs on the tomb of the deceased knight, except the following one, composed by Sampson Carrasco:--
Here lies the valiant cavalier, Who never had a sense of fear: So high his matchless courage rose, He reckoned death among his vanquished foes.
Wrongs to redress, his sword he drew, And many a caitiff giant slew; His days of life though madness stained, In death his sober senses he regained.
[1] Rodrigo de Bivar, or the Cid, the national champion of Spain.
[2] Some biographers have it that the house was in the Calle de Leon, afterwards the royal asylum, and that his wife and sister had belonged to the third order of St. Francis for seven years before his death.
[3] Showing that Cervantes was familiar with the Bible as well as Latin classics.
[4] Showing also his familiarity with Æsop.
[5] The king's morsel is better than the lord's bounty.
[6] Certain churches, with indulgences, appointed to be visited, either for pardon of sins, or for procuring blessings. Madmen, probably, in their lucid intervals, were obliged to this exercise.
[7] "From a friend to a friend, a bug in the eye," is a proverb applied to the false professions of friendship.
[8] Cervantes makes frequent use of Bible quotations.
[9] A Sicilian, native of Catania, who lived in the latter part of the sixteenth century. He was commonly called Pesce-cola, or Fish-Nicholas, and is said to have lived so much in the water from his infancy, that he could cleave the waters in the midst of a storm like a marine animal.
[10] _Zapateadores_: dancers that strike the soles of their shoes with the palms of their hands, in time and measure.
[11] The phrase, _No quiero de tu capilla_, alludes to the practice of friars, who, when charity is offered, hold out their hoods to receive it, while they pronounce a refusal with their tongues.
[12] The entire proverb is: "He whose father is mayor goes safe to his trial."