I have omitted to note the effect produced by Suleiman at the different stations, so will retrace my steps for that purpose.
At Rijaori, the first day, he was not only repulsed, but threatened. On the second day, however, he had listeners, and distributed some books.
At Nowshera, favourable results--being listened to calmly and attentively, some enquiries and discussions entered into, and some Gospels and tracts received. There was here a teacher in a school, who had been educated in the mission school of Lahore, and he it was whose influence operated favourably. He took some books for his school.
I forgot to mention an occurrence at Bhimber. I had noticed in the day a man lying near the 'baraduri,' who was apparently suffering, and continually uttered cries and moans from the same spot. I called Suleiman, and with a light proceeded to make enquiries; when it appeared that this unfortunate man had fallen from a mulberry tree close by, and had disabled himself so much that he could not proceed on his way home to Cashmere. So there he was left to shift for himself, dependent on the charity of passers by, wholly unable to raise himself from the ground. I sent for the havildar of the guard, and giving the disabled man five rupees, which I understood to be ample for the purpose, ordered him to be removed to a house, to be cared for, and sent to his home when recovered.
Thinking this a good opportunity, I called the attention of some thirty people, who were looking on, to the fact that the Christian religion thus enjoined its professors to obey their Lord's commands, and that the religion of Jesus Christ was love. Not being sufficiently fluent myself, I requested Suleiman to use this living text, and he addressed the assemblage, who seemed much impressed, and expressed their entire concurrence in the sentiments and principles uttered. But this is often the case without any further consequences.
27th April. From Thanna across the Rattin Pir pass to Byramgullah.
This is a stiff pull, but not precipitous. The path winds about, taking advantage of the slopes of the mountain to gain the summit gradually. There is a faquir's establishment on the top, and the view on either side is very fine. That looking down over the plain past Rijaori and Nowshera--over the several wave-like lines of inferior hills into the plains of the Punjab of limitless extent, lost only in vapour and distance--is grand from its great extent, and beautiful in its varied features as in its colouring.