“But”—someone may say—“St. Paul was an apostle; he had a great work to do in the world; he had to turn the heathen to God; and it is likely enough that he required to train himself, and keep strict watch over all his habits, and ways of thinking and behaving, lest he should grow selfish, lazy, cowardly, covetous, fond of ease and amusement. He had, of course, to lead a life of strange suffering and danger; and he had therefore to train himself for it. But what need have we to do as St. Paul did?”

Just as much need, my good friends, if you could see it.

Sermons on National Subjects — Part 30

Which of us has not to lead a life of suffering? We shall each and all of us, have our full share of trouble before we die, doubt it not.

Sermons on National Subjects — Part 30

And which of us has not to lead a life of danger? I do not mean bodily danger; of that, there is little enough—perhaps too little—in England now; but of danger to our hearts, minds, characters? Oh, my friends, I pity those who do not think themselves in danger every day of their lives, for the less danger they see around them, the more danger there is. There is not only the common danger of temptation, but over and above it, the worse danger of not knowing temptation when it comes. Who will be most likely to walk into pits and mires upon the moor—the man who knows that they are there around him, or the man who goes on careless and light of heart, fancying that it is all smooth ground? Woe to you, young people, if you fancy that you are to have no woe! Danger to you, young people, if you fancy yourselves in no danger!

Sermons on National Subjects — Part 30

“This is sad and dreary news”—some of you may say. Ay, my friends, it would be sad and dreary news indeed; and this earth would be a very sad and dreary place; and life with all its troubles and temptations, would not be worth having, if it were not for the blessed news which the Gospel for this day brings us. That makes up for all the sadness of the Epistle; that gives us hope; that tells us of one who has been through life, and through death too, yet without sin. That tells us of one who has endured a thousand times more temptation than we ever shall, a thousand times more trouble than we ever shall, and yet has conquered it all; and that He who has thus been through all our temptations, borne all our weaknesses, is our King, our Saviour, who loves us, who teaches us, who has promised us His Holy Spirit, to make us like Himself, strong, brave, and patient, to endure all that man or devil, or our own low animal tempers and lusts, can do to hurt us. The Gospel for this day tells us how He went and was alone in the wilderness with the wild beasts, and yet trusted in God, His Father and ours, to keep Him safe. How He went without food forty days and nights, and yet in His extreme hunger, refused to do the least self-willed or selfish thing to get Himself food. Is that no lesson, no message of hope for the poor man who is tempted by hunger to steal, or tempted by need to do a mean and selfish thing, to hear that the Lord Jesus Christ, who bore need and hunger far worse than his, understands all his temptations, and feels for him, and pities him, and has promised him God’s Spirit to make him strong, as He himself was?