Nothing remained to complete William’s satisfaction but the punishment of Ralph de Guader; and he hastened over to Normandy, in order to gratify his vengeance on that criminal. But though the contest seemed very unequal between a private nobleman and the king of England, Ralph was so well supported both by the earl of Brittany and the king of France that William, after besieging him for some time in Dol, was obliged to abandon the enterprise, and make with those powerful princes a peace, in which Ralph himself was included England, during his absence, remained in tranquillity; and nothing remarkable occurred, except two ecclesiastical synods, which were summoned, one at London, another at Winchester. In the former, the precedency among the episcopasees was settled, and the seat of some of them was removed from small villages to the most considerable town within the diocese. In the second was transacted a business of more importance.
{ 1076.} The industry and perseverance are surprising, with which the popes had been treasuring up powers and pretensions during so many ages of ignorance; while each pontiff employed every fraud for advancing purposes of imaginary piety, and cherished all claims which might turn to the advantage of his successors, though he himself could not expect ever to reap any benefit from them. All this immense storm of spiritual and civil authority was now devolved on Gregory VII., of the name of Hildebrand, the most enterprising pontiff that had ever filled that chair, and the least restrained by fear, decency, or moderation. Not content with shaking off the yoke of the emperors, who had hitherto exercised the power of appointing the pope on every vacancy, at least of ratifying his election, he undertook the arduous task of entirely disjoining the ecclesiastical from the civil power, and of excluding profane laymen from the right which they had assumed, of filling the vacancies of bishoprics, abbeys, and other spiritual dignities.[*] The sovereigns, who had long exercised this power, and who had acquired it, not by encroachments on the church, but on the people, to whom it originally belonged,[**] made great opposition to this claim of the court of Rome; and Henry IV., the reigning emperor, defended this prerogative of his crown with a vigor and resolution suitable to its importance.