He laughed a little, and coloured, and said, ‘Seeing you will probably furnish it out of your own purse, Grace--’

At which she opened her eyes wide, and looked at him, then laughed too, a little, but gravely, as if it were not a subject for a jest, and said, ‘Oh, I see what you mean. You mean me to be the accountant, and all that. Well, I am pretty good at arithmetic, Oliver; and, of course, it might disturb your mind while you are busy, and I shall have nothing else to do.’

Oliver's Bride; A true Story — Part 7

This was the way she took it, with a readiness of resource in parrying all allusions to her own wealth which was infinite, though whether she succeeded in this by dint of much thought, or whether it was entirely spontaneous, the suggestion of the moment, no one could quite make out. The result upon Oliver, as I have said, was that he began to believe in himself, too. Instead of laughing at his brief business, which had been his custom, he began to take himself and his work very seriously, and to think how he should apportion his time so as not to leave Grace too much alone--as if he had ever found any difficulty in finding time for whatever he wished to do! ‘It is a pity,’ he said, ‘that this season is just the busiest time, both in chambers and in politics; but I must make leisure to take you about a little, Grace. To think of taking you about, and seeing everything again, fresh, through your dear eyes, is almost too delightful. Would the time were here!’

Oliver's Bride; A true Story — Part 7

‘It will come quite soon enough, Oliver. We have not even begun to look for the house yet, and there is all the furnishing and everything to do. Don’t you think you had better run up to town and begin operations? We may not be able, you know, just at once, to light upon the house.’

Oliver's Bride; A true Story — Part 7

‘Don’t you think you had better come with me, Grace?’

‘I? Oh! Why should I go with you? Surely,’ she said, with a laugh and a blush, ‘you will be able to do that by yourself.’

‘How could I do it by myself? I am no longer myself. I am only half of myself. Come and I shall go; but I am not going to leave myself behind me, and stultify myself. I shall not even be one-half but only a fifth or sixth of myself: for there is you, who is the best part of me, and then my heart, which is next best, and my thoughts, which, along with my heart and you, really make up myself--all the best part.’