The following experience, told me by a Tuskegee graduate, is an example of what may be done in Pittsburgh by an industrious Negro who is ambitious to establish a home: "I came to Pittsburgh in March, 1900," he said, "on a freight train, arriving about three A. M. I asked for the police station, but they wouldn't let me stay there when they found I had fifty cents in my pocket. I was turned up Wylie avenue and finally came to a colored lodging house. All the beds were full, but they said that I could sit in the rocking chair for the balance of the night for a quarter. The next morning I started out to look for work and found it in a brick yard where I worked until August. Meanwhile I sent for my wife and child. My wife, who is a dressmaker, soon found work. She happened to sew for the wife of the manager of one of the steel mills. He asked about me and said he thought he could give me something good in the mill. I went there in August and have been there ever since. Now I am a heater. All you see here was gotten together in the last seven years." This man and his wife have paid $4,400 for a six-room house and have furnished it attractively.
The churches have the same prominent place in Negro life in Pittsburgh as elsewhere. They include one Presbyterian, one Protestant Episcopal, one Congregational, one Roman Catholic church, ten Methodist churches and between thirty and thirty-five Baptist churches and missions. The largest is the Bethel A. M. E. Church on Wylie avenue, which has recently been built at a cost of $50,000. Colored slaters and roofers, colored plasterers and three colored carpenters were employed in the building of it. The interior decorations were in charge of a Negro firm. The building together with the land, is valued at not less than $110,000. The people give liberally to the churches; Bethel raised over $10,000 in ten months toward paying off its mortgage.
But there is a large number not reached by the church in any real sense. Though the new Bethel Church is in a district where the alleys and all the bad conditions they imply are numerous, the pastor's plans for the year as he outlined them were: first to pay the debt on the church, second to have a revival to fill it up. Not a word was said of the great need for active social work at its very doors. The rank and file of the forty or fifty Negro ministers in Pittsburgh and Allegheny have not a very high order of equipment or ethics. There are notable exceptions. I met one minister who seemed filled with the desire to work for the betterment of the Negroes of his neighborhood. In connection with the new church which he was building he was planning to have a day nursery and kindergarten and, if possible, a gymnasium. He hoped to have a deaconess to visit the homes and was also trying to organize a colored Y. M. C. A. At a meeting last fall in his church, the following subjects were discussed: