When she joined her sister Easty in the petition to the Court in the next summer, she certainly had no idea of escaping the gallows; but it does not appear that she was ever brought to trial. Mr. Parris certainly never relented; for we find him from time to time torturing the feelings of this and every other family whom he supposed to be anything but affectionate to him. Some of the incidents would be almost incredible to us if they were not recorded in the church and parish books in Mr. Parris' own distinct handwriting.

On the 14th of August, when the corpse of Rebecca Nurse was lying among the rocks on the Witches' Hill, and her two sisters were in irons in Boston jail (for Boston had now taken the affair out of the hands of the unaided Salem authorities), and his predecessor, Mr. Burroughs, was awaiting his execution, Mr. Parris invited his church members to remain after service to hear something that he had to say. He had to point out to the vigilance of the church that Samuel Nurse, the son of Rebecca, and his wife, and Peter Cloyse and certain others, of late had failed to join the brethren at the Lord's table, and had, except Samuel Nurse, rarely appeared at ordinary worship. These outraged and mourning relatives of the accused sisters were decreed to be visited by certain pious representatives of the church, and the reason of their absence to be demanded. The minister, the two deacons, and a chief member were appointed to this fearful task. The report delivered in on the 31st of August was:

The Salem witchcraft, The planchette mystery, and Modern spiritualism — Part 28

"Brother Tarbell proves sick, unmeet for discourse; Brother Cloyse hard to be found at home, being often with his wife in the prison at Ipswich for witchcraft; and Brother Samuel Nurse, and sometimes his wife, attends our public meeting, and he the sacrament, 11th of September, 1692: upon all which we chose to wait further." (Vol. ii. p. 486.)

The Salem witchcraft, The planchette mystery, and Modern spiritualism — Part 28

This decision to pause was noted as the first token of the decline of the power of the ministers. Mr. Parris was sorely unwilling to yield even this much advantage to Satan--that is, to family affection and instinct of justice. But his position was further lowered by the departure from the parish of some of the most eminent members of its society. Mr. Cloyse never brought his family to the Village again, when his wife was once out of prison; and the name disappears from the history of Salem.

The Salem witchcraft, The planchette mystery, and Modern spiritualism — Part 28