[Great God! and is this the road our ancestors had to travel in their pilgrimage in quest of freedom and Christianity? Are these the fruits of the misunderstood doctrine of total depravity?]
Thus much comfort her husband had till he died in 1695. In a little while none of his eight children remained unmarried, and he wound up his affairs. He gave over the homestead to his son Samuel, and divided all he had among the others, reserving only a mare and her saddle, some favorite articles of furniture, and £14 a year, with a right to call on his children for any further amount that might be needful. He made no will, and his children made no difficulties, but tended his latter days, and laid him in his own ground, when at seventy-seven years old he died.
In 1711, the authorities of the Province, sanctioned by the Council of Queen Anne, proposed such reparation as their heart and conscience suggested. They made a grant to the representatives of Rebecca Nurse of £25! In the following year something better was done, on the petition of the son Samuel who inhabited the homestead. A church meeting was called; the facts of the excommunication of twenty years before were recited, and a reversal was proposed, "the General Court having taken off the attainder, and the testimony on which she was convicted being not now so satisfactory to ourselves and others as it was generally in that hour of darkness and temptation." The remorseful congregation blotted out the record in the church book, "humbly requesting that the merciful God would pardon whatsoever sin, error, or mistake was in the application of that censure, and of the whole affair, through our merciful High Priest, who knoweth how to have compassion on the ignorant, and those that are out of the way." (Vol. ii. p. 483.)
Such was the fate of Rebecca, the eldest of the three sisters. Mary, the next--once her playmate on the sands of Yarmouth, in the old country--was her companion to the last, in love and destiny. Mrs. Easty was arrested, with many other accused persons, on the 21st of April, while her sister was in jail in irons. The testimony against her was a mere repetition of the charges of torturing, strangling, pricking, and pinching Mr. Parris' young friends, and rendering them dumb, or blind, or amazed. Mrs. Easty was evidently so astonished and perplexed by the assertions of the children, that the magistrates inquired of the voluble witnesses whether they might not be mistaken. As they were positive, and Mrs. Easty could say only that she supposed it was "a bad spirit," but did not know "whether it was witchcraft or not," there was nothing to be done but to send her to prison and put her in irons. The next we hear of her is, that on the 18th of May she was free. The authorities, it seems, would not detain her on such evidence as was offered. She was at large for two days, and no more. The convulsions and tortures of the children returned instantly, on the news being told of Goody Easty being abroad again; and the ministers, and elders, and deacons, and all the zealous antagonists of Satan went to work so vigorously to get up a fresh case, that they bore down all before them. Mercy Lewis was so near death under the hands of Mrs. Easty's apparition that she was crying out "Dear Lord! receive my soul!" and thus there was clearly no time to be lost; and this choking and convulsion, says an eminent citizen, acting as a witness, "occurred very often until such time as we understood Mary Easty was laid in irons."