I was unable to discover in the neighbourhood of Singarâja even such faint traces of Buddhism as have been reported by previous authors[457], but they may exist elsewhere. The expression Śiva-Buddha was known to the Pĕdandas but seemed to have no living significance, and perhaps certain families have a traditional and purely nominal connection with Buddhism. In Durgâ temples however I have seen figures described as Pusa, the Chinese equivalent of Bodhisattva, and it seems that Chinese artists have reintroduced into this miscellaneous pantheon an element of corrupt Buddhism, though the natives do not recognize it as such.

The art of Bali is more fantastic than that of ancient Java. The carved work, whether in stone or wood, is generally polychromatic. Figures are piled one on the top of another as in the sculptures of Central America and there is a marked tendency to emphasize projections. Leaves and flowers are very deeply carved and such features as ears, tongues and teeth are monstrously prolonged. Thus Balinese statues and reliefs have a curiously bristling and scaly appearance and are apt to seem barbaric, especially if taken separately[458]. Yet the general aspect of the temples is not unpleasing. The brilliant colours and fantastic outlines harmonize with the tropical vegetation which surrounds them and suggest that the guardian deities take shape as gorgeous insects. Such bizarre figures are not unknown in Indian mythology but in Balinese art Chinese influence is perhaps stronger than Indian. The Chinese probably frequented the island as early as the Hindus and are now found there in abundance. Besides the statues called Pusa already mentioned, Chinese landscapes are often painted behind the seats of the Devas and in the temple on the Volcano Batoer, where a special place is assigned to all the Balinese tribes, the Chinese have their own shrine. It is said that the temples in southern Bali which are older and larger than those in the north show even more decided signs of Chinese influence and are surrounded by stone figures of Chinese as guardians.

Hinduism and Buddhism, An Historical Sketch, Vol. 3 (of 3) — Part 153

[Footnote 369: I have not been able to find anything more than casual and second-hand statements to the effect that Indian antiquities have been found in these islands.]

Hinduism and Buddhism, An Historical Sketch, Vol. 3 (of 3) — Part 153