[Footnote 132: ἐπὶ τὸ συλλογιστικώτερον τὴν φιλοσοφίαν ηὔξησαν. _Syllogisticæ artis expolitione philosophiam locupletarunt._]
[Footnote 133: Prof. Arnold in his lucid book on _Roman Stoicism_ (Cambridge, 1911, p. 219, n. 4) quotes this as a genuine Stoic doctrine. But Diog. Laert., VII, _vit. Zeno_, c. 68, represents Zeno, Cleanthes, Chrysippus, Archedemus and Posidonius as agreeing that principles and elements differ from one another in being respectively indestructible and destroyed, and because elements are bodies while principles have none. For the Stoic idea of God, see _op. cit._, c. 70. So Cicero, _De Natura Deorum_, Bk. I, cc. 8, 18, makes Zeno say that the cosmos is God, but in the _Academics_, II, 41 that Aether is the Supreme God, with which doctrine, he says, nearly all Stoics agree. Perhaps Hippolytus is here quoting Clement of Alexandria, _Stromateis_, VI, 71, who says that the Stoics dare to make the God of all things “a corporeal spirit.” For the Stoic doctrine of Providence, see Diog. Laert., _vit. Zeno_, c. 70.]
[Footnote 134: ποιῶν καὶ τὸ αὐτεξούσιον μετὰ τῆς ἀνάγκης οἷον τῆς εἱμαρμένης. Τὸ αὐτεξούσιον is the recognized expression for free will. Note the difference between ἀνάγκη, “compulsion,” and εἱμαρμένη, “destiny.” For the Stoic doctrine of Fate, see Diog. Laert., _vit. cit._, c. 74.]
[Footnote 135: Diog. Laert., _ubi cit._, c. 84.]
[Footnote 136: From ψῦξις, “cooling”--a bad pun.]
[Footnote 137: It is extremely doubtful whether the metempsychosis ever formed part of Stoic doctrine.]
[Footnote 138: Zeno and Cleanthes both accepted the ecpyrosis. See Diog. Laert., _ubi cit._, c. 70. The same author says that Panætius said that the cosmos was imperishable.]
[Footnote 139: σῶμα διὰ σώματος μὲν χωρεῖν, _corpusque per corpus migrare_, Cr. Macmahon inserts a “not” in the sentence, but without authority. The Stoic resurrection assumed that in the new world created out of the ashes of the old, individuals would take the same place as in this last. See Arnold, _op. cit._, p. 193 for authorities.]
[Footnote 140: ἀτόμοι, “that cannot be cut.” The rest of this sentence is taken from Diog. Laert., X, _vit. Epicur._, c. 24, and is quoted there from Epicurus’ treatise on Nature.]