The proclamation of the third of May, alluded to above, and disclosing some of the abolition plans of the government, produced a startling sensation. In it the captain-general said: "It is time for the planter to substitute for the rapid but delusive advantages derived from the sale of human flesh, safer profits, more in harmony with civilization, religion and morals;" and that "the time had come to make the life of the slave sweeter than that of the white man who labors under another name in Europe." The proclamation, coupled with that conferring exclusive educational advantages on colored persons, roused even the Spaniards; some of the wealthiest and most influential of whom held secret meetings to discuss the measures to be adopted in such a crisis, in which it was resolved to withhold all active aid from the government, some going so far as to advocate the making of common cause with the Creoles. The mere hint of a fusion between the Spaniards and Creoles, whom it has been the policy of the colonial government to alienate from each other, was sufficient to excite the fears of the captain-general; and accordingly, on the 31st of May, he published a sort of explanatory manifesto, designed to allay the alarm of the Spaniards, and conflicting, in several points, with that of the 3d. "Her Majesty's government," says the document of the 31st, "is well aware that the unhappy race (the Africans), once placed among civilized men, and protected by the religion and the great laws of our ancestors, is, in its so-called slavery, a thousand times happier than other European classes, whose liberty is only nominal." If this assertion were true, what becomes of the famous declaration, in the former proclamation, that the time had arrived to make the life of the slave happier than of the white European laborer? If this assertion were true, that "good time" had not only arrived, but passed away, and his measures for the improvement of the involuntary bondmen were actually supererogatory. The owners of slaves are, moreover, assured that they shall not be disturbed in the possession of their "legitimate property," and that the government will conciliate a due regard for such property "with the sacred fulfilment of treaties."