The dying fire lit us to bed about midnight. I lay awake for a long time after my host was sleeping. We had talked for three hours, chiefly about the islands. In fact, all that he told me of himself was that he was fond of fishing.
There was not a hint of a breeze the next day, nor the next, nor the day after that. The sea was almost as calm as the lagoon, and the _Potii Ravarava_ lay motionless at anchor as though frozen in a sheet of clear ice. Miti and the two sailors remained on board most of the time, sleeping during the heat of the day under a piece of canvas rigged over the main beam, and at night fishing over the side in dreamy contentment. If they came ashore at all it was only for a few moments, and they never crossed to the lagoon beach. During these three days I remained the Englishman's guest, and although I was out of patience with myself for my curiosity, it grew in spite of me. What under the sun was the man doing here? Evidently he had not come to an atoll, as my friend Crichton had, to do his writing and thinking undisturbed. Crichton had books, a practical interest in planting, and a cultural interest in Polynesian dialects. He would muse for hours over a word in one dialect which might or might not bear a remote resemblance to some other word in usage a thousand miles away. The study fascinated him. As he once told me, it gave his imagination room to work in. I have no doubt that he made up for himself stories of the early Polynesian migrations vastly better than any romances he might have read. This other Englishman had no books; not so much as a scrap of writing paper. At least I saw none in his house, which was as bare as it was clean. There was a sleeping mat in one corner; a chest and some fishing gear against the wall; picks and shovels in a corner; a few old clothes hanging from nails driven into the supports, and absolutely nothing else. How did he put in his time? Fishing was a healthy interest, but it was not enough to keep a man sane for a period of seven years. He let that bit of information slip in one conversation I had with him.
He was not a taciturn chap. After our first evening he talked quite freely about his earlier adventures. He had spent three years in northern Australia, prospecting for gold, and he gave me an intensely interesting account of the aborigines there--of their marvelous skill at following a trail, no matter over what sort of country. I had heard that these people were biologically different from the rest of humankind and that their blood would not cross with white blood. This was not the case, he said. He had known white men animal enough to take the Australian blacks for wives, and had seen the children which they had by them. From Australia he had gone to New Guinea, still prospecting for gold, although at times he sought relief from the disappointment of it by making expeditions with the natives in search of bird-of-paradise feathers. But "gold" was the word that rang through all his talk. Several times it was on the tip of my tongue to say, "But there's no gold at Pinaki." I was able to resist the temptation, remembering his remark about the damnable inquisitiveness of the people of Nukatavake. Then, on the morning of my third day on the island, an incident occurred which made the situation clear.