We have a glimpse of her in her home when the first conception of her impending fate opened upon her. Four esteemed persons, one of whom was her brother-in-law, Mr. Cloyse, made the following deposition, in the prospect of the victim being dragged before the public:

"We whose names are underwritten being desired to go to Goodman Nurse, his house, to speak with his wife, and to tell her that several of the afflicted persons mentioned her; and accordingly we went, and we found her in a weak and low condition in body as she told us, and had been sick almost a week. And we asked how it was otherwise with her; and she said she blessed God for it, she had more of his presence in this sickness than sometimes she have had, but not so much as she desired; but she would, with the Apostle, press forward to the mark; and many other places of Scripture to the like purpose. And then of her own accord she began to speak of the affliction that was among them, and in particular of Mr. Parris his family, and how she was grieved for them, though she had not been to see them, by reason of fits that she formerly used to have; for people said it was awful to behold: but she pitied them with all her heart, and went to God for them. But she said she heard that there was persons spoke of that were as innocent as she was, she believed; and after much to this purpose, we told her we heard that she was spoken of also. 'Well,' she said, 'if it be so, the will of the Lord be done:' she sat still awhile being as it were amazed; and then she said, 'Well, as to this thing I am as innocent as the child unborn; but surely,' she said, 'what sin hath God found out in me unrepented of, that he should lay such an affliction upon me in my old age?' and, according to our best observation, we could not discern that she knew what we came for before we told her.

The Salem witchcraft, The planchette mystery, and Modern spiritualism — Part 21

ISRAEL PORTER, DANIEL ANDREW, ELIZABETH PORTER, PETER CLOYSE."

The Salem witchcraft, The planchette mystery, and Modern spiritualism — Part 21

On the 22d of March she was brought into the thronged meeting-house to be accused before the magistrates, and to answer as she best could. We must pass over those painful pages, where nonsense, spasms of hysteria, new and strange to their worships, cunning, cruelty, blasphemy, indecency, turned the house of prayer into a hell for the time. The aged woman could explain nothing. She simply asserted her innocence, and supposed that some evil spirit was at work. One thing more she could do--she could endure with calmness malice and injustice which are too much for our composure at a distance of nearly two centuries. She felt the _animus_ of her enemies, and she pointed out how they perverted whatever she said; but no impatient word escaped her. She was evidently as perplexed as anybody present. When weary and disheartened, and worn out with the noise and the numbers and the hysterics of the "afflicted," her head drooped on one shoulder. Immediately all the "afflicted" had twisted necks, and rude hands seized her head to set it upright, "lest other necks should be broken by her ill offices." Everything went against her, and the result was what had been hoped by the agitators. The venerable matron was carried to jail and put in irons.

The Salem witchcraft, The planchette mystery, and Modern spiritualism — Part 21