In a secular sense the hut was closed all morning. But in our private precincts those Sabbaths were not so easy to observe. The free forenoon was too good a chance to count the week's takings, amounting in a busy canteen like ours to several thousand francs; this took even a quick hand all his time, what with the small foul notes that first defied the naked eye, and then fell to shreds between the fingers; and often have I watched my gay young leader, his confidence ruffled by an alien frown, slaving like a miser between a cross-fire of stentorian hymns. For the cinema, ever our rival, was in similar request between the same hours; and we were lucky if the selfsame hymn, in different keys and stages, did not smite simultaneously upon either ear.
On a Sunday afternoon we opened at four instead of half-past, and drove a profane trade as merrily as in the week until the hut service at six-thirty. During service the counter was closed; and after service, in our hut, we drew a firm line at tea and biscuits for what was left of the working night.
Neither of ourselves being ordained of any denomination, we as a rule requisitioned one of the many ministers among the Y.M.C.A. workers in our district to preach the sermon and offer up the prayers: almost invariably he was the shepherd of some Nonconformist fold at home, and a speaker born or made. But the men themselves set matters going, congregating at the platform end and singing hymns--their favourite hymns--not many of them mine--for a good half-hour before the pastor was due to appear. Of course, only a proportion of those present joined in; but it was a surprising proportion; and the uncritical forbearance of those who did not take part used to impress me quite as much as the unflinching fervour of those who did. But then it is not too soon to say that in all my months in an Army area I never once saw or heard Religion, in any shape or form, flouted by look or word.
The hymns were always started by the same man, a spectacled N.C.O. in a Red Cross unit, with a personality worthy of his stripes. I think he must have been a street preacher before the war; at any rate he used to get leave to hold a service of his own on Tuesday evenings, and I have listened to his sermon more than once. Indeed, it was impossible not to listen, every rasping word of the uncompromising harangue being more than audible at our end of the hut, no matter what we were doing. The man had an astounding flow of spiritual invective, at due distance the very drum-fire of withering anathema, but sorry stuff of a familiar order at close range. It was impossible not to respect this red-hot gospeller, who knew neither fear nor doubt, nor the base art of mincing words; and he had a strong following among the men, who seemed to enjoy his onslaughts, whether they took them to heart or not. But I liked him better on a Sunday evening, when his fiery spirit was content to 'warm the stage' for some meek minister by a preliminary service of right hearty song.