"For twenty-nine years," as he once wrote to Lord Brougham, "we did without the necessity for magistrates or lawyers; without a single legal punishment; without any known poors' rates; without intemperance or religious animosities. We reduced the hours of labor, well educated all the children from infancy, greatly improved the condition of the adults, and cleared upward of three hundred thousand pounds profit."
Having won this great success, he fell into an error to which strong, self-educated men are peculiarly liable,--_he judged other people by himself_. He thought that men in general, if they would only try, could do as well for themselves and others as he had. He thought there could be a New Lanark without a Robert Owen. Accustomed all his life to easy success, he was not aware how exceptional a person he was, and he did not perceive that the happiness of the people who worked for him was due as much to his authority as a master as to his benevolence as a man. The consequence was that he devoted the rest of his life to going about the world telling people how much better they would be off if they would stop competing with one another, and act together for their common good. Why have one hundred kitchens, one hundred ovens, and one hundred cooks, when the work done in them could be better done in one kitchen, with one oven, by five cooks? This was one question that he asked.
Here is the steam engine, he would say, doing as much work in Great Britain as the labor power of two worlds as populous as ours could do without it. Yet the mass of the people find life more difficult than it was centuries ago. How is this? Such questions Robert Owen pondered day and night, and the results he reached were three in number:--
1. The steam engine necessitates radical changes in the structure of society.
2. Coöperation should take the place of competition.
3. Civilized people should no longer live in cities and separate homes, but in communities of fifteen hundred or two thousand persons each, who should own houses and lands in common, and labor for the benefit of the whole.
In spreading abroad these opinions he spent forty of the best years of his life, and the greater part of a princely income. At first, and for a considerable time, such was the magnetism of his presence, and the contagion of his zeal, that his efforts commanded the sympathy, and even the approval, of the ruling classes of England,--the nobility and clergy. But in the full tide of his career as a reformer he deliberately placed himself in opposition to religion. At a public meeting in London he declared in his bland, impressive way, without the least heat or ill-nature, that all the religions of the world, whether ancient or modern, Christian or pagan, were erroneous and hurtful.