23. I will approach her and she will see me

Here the story is again lost, Columns V. and VI. being absent. It would seem that Hea-bani is here telling his friend how he must die and descend into the house of Hades. Mr. Smith, however, thought that in the third column some one is speaking to Istar, trying to persuade her not to descend to Hades, while in the fourth column the goddess, who is suffering all the pangs of jealousy and hate, revels in the dark details of the description of the lower regions, and declares her determination to go there.

The Chaldean Account of Genesis — Part 110

If this view is correct, this part of the legend would be connected with the beautiful story of the Descent of Istar into Hades which describes how the goddess descended into the lower world in search of her husband Tammuz, the Sun-god, who had been slain by the boar’s tusk of winter. Tammuz became Adonis, the Phœnician _adonai_ “lord,” among the Greeks, to whom the story of Aphroditê and Adonis had been carried by the Phœnicians. The story is one which meets us in the mythologies of many races and nations throughout the world, and has grown in each case out of the winter-sleep of the sun and his resurrection in the spring. Its last echo in our own European folklore may be heard in the tale of the Sleeping Beauty. A calendar found among the banking records of the Egibi firm in Babylonia notes on the 15th day of the month Tammuz or June “an eclipse of the Moon,” apparently in reference to the descent of the Moon-goddess Istar into Hades. The legend survives in a changed form in the Talmud (_Yoma_ 69_b_, _Sanhedrim_ 60_a_). Here it is said that after the Captivity the elders of the nation, headed by Ezra and Nehemiah, besought God that the demon of lust might be delivered into their hands. In spite of a prophetic voice which warned them of the consequences of their request, it was persisted in, and the demon was given up to them and imprisoned. But before three days were over, the whole course of the world was thrown into disorder. No eggs even were to be had, and the Jewish elders were obliged to confess their mistake and release the demon from his fetters.

The Chaldean Account of Genesis — Part 110

The descent of Istar into Hades from K 162.

The Chaldean Account of Genesis — Part 110

1. To Hades the land whence none return, the land (of darkness),