Rasad (fl. 1078), also known as Sayyida Rasad, was a politically active Egyptian Caliph mother. She was the de facto regent of Fatimid Egypt as the influential mother of her son, the Fatimid caliph al-Mustansir Billah, between 1044 and 1071. The name Rasad literally means "observed".
Life
Rasad was of Sub-Saharan African origin. Variously described as being Sudanese, Ethiopian and Nubian, she first entered the harem of Fatimid caliph Ali az-Zahir of Egypt as a slave concubine when the ruler purchased her from Abu Sa'd al-Tustari, a Jewish merchant.
Rasad soon became her husband's favourite, and was later given the title malika, often translated as queen, signifying that she was formally a part of the royal family rather than a slave concubine. When she later gave birth to a son that they named al-Mustansir Billah, a delighted az-Zahir declared that the young prince would succeed to the Fatimid throne upon his own demise.
De facto ruler
In 1036, her son al-Mustansir ascended the throne of Egypt in his seventh year. Formally, Egypt was ruled by the vizier Ali ibn Ahmad al-Jarjara'i during the minority of al-Mustansir; Rasad was never formally regent, but as the mother of the Caliph (equivalent to a queen mother), she had an enormous deal of informal influence.
When al-Jarjara'i died in 1044, Rasad established her own diwan and appointed her previous owner Abu Sa'd al-Tustari as its head. With the blessing of her passive son, she effectively ruled the state by influencing the appointment of favourites to posts and offices, and it was said that she was the ruler of her son and that her diwan was the 'gate to power' of the state. The vizier al-Falahi was nominally in charge, but he held virtually no real power - Rasad and al-Tustari were the ones who were really in charge. Rasad played al-Tustari and al-Falahi against each other. In 1047, the jealous al-Falahi collaborated with Turkish elements in the army to have al-Tustari assassinated. Rasad had al-Fallahi arrested and executed the following year. She briefly appointed al-Tustari's brother Abu Nasr to oversee management of her diwan.
Al-Tustari's specific assassin, however, could not be identified, and al-Mustansir did not want to punish a large number of Turkish soldiers. So in order to counterbalance the Turkish influence, Rasad brought in an influx of black slave soldiers and compelled state officials to buy them. When the vizier al-Husayn al-Jarjara'i objected to this policy in 1050, Rasad had him dismissed and replaced with Abu Muhammad al-Yazuri, who had been the head of her diwan. Al-Yazuri "was keen to implement her policy and vision". He served in parallel as the head of her diwan as well as the vizier of her son until 1058. According to Ibn al-Sairafi and al-Maqrizi, the number of black slave soldiers exceeded 50,000 at its peak.
Serious famine struck Egypt in 1054. The Fatimids negotiated with the Byzantine Empress Theodora to get food supplies into the country. They also discussed a possible military alliance, since they shared a common enemy in the Mirdasids of northern Syria. According to Taef El-Azhari, Rasad may have been a leading actor in these negotiations, especially since she had already exchanged gifts with Theodora before.
Rasad was waited upon by 5,000 slaves, endowed valuable philanthropies, and underwrote a building campaign. She championed the cause of her black soldiers - most of whom were her countrymen - in their ongoing struggle for supremacy against their Turkish rivals in the royal army. The battle of wills between the two halves of the army eventually degenerated into open warfare in 1062, and a prolonged drought that then hit Egypt only exacerbated the situation. The Turks soon claimed victory, and in recompense for the Caliph and the Caliph mother both having supported the blacks, the latter was arrested and stripped of her property. For his part, al-Mustansir was strong-armed into bribing his own soldiers to stand down by emptying his treasury.
Later life
In 1067 or 1069, after the Turkish soldiers' victory, Rasad fled to Baghdad along with al-Mustansir's daughters. Although this account is disputed, Rasad's power was reduced and she is rarely mentioned in chronicles afterward.