Thus they viewed the substitution of the importation of slaves to the tobacco colonies for the importation of white men purely from an English, not an Anglo-Saxon, point of view. Had it been a question of bringing thousands of negroes to England itself to drive the white laborers from the fields, they would have interposed an emphatic veto. But with the structure of colonial life they were not greatly concerned. In 1693, when James Blair secured from the King and Queen a gift for his new college at Williamsburg, Attorney-General Seymour objected vigorously, stating that there was not the least occasion for such an institution in Virginia. Blair reminded him that the chief purpose of the college was to educate young men for the ministry and begged him to consider that the people of the colony had souls to be saved as well as the people of England. "Souls! Damn your souls," snapped the Attorney-General, "make tobacco."[8-7] It would be unfair to say that the British Government took just the same view of the colonists as did Seymour, but there can be no doubt that their chief concern in the plantations was centered upon the size of their exports to England and of their purchases of English goods. And as the slaves could make more tobacco than the indentured servants, it became the settled policy of the Crown to encourage the African trade in every possible way.
The influx of slaves not only put almost a complete end to the importation of white servants, but it reacted disastrously upon the Virginia yeomanry. In this respect we find a close parallel with the experience of ancient Rome with slave labor. In the third and second centuries before Christ the glory of the republic lay in its peasantry. The self-reliant, sturdy, liberty-loving yeoman formed the backbone of the conquering legion and added to the life of the republic that rugged strength that made it so irresistible. "To say that a citizen is a good farmer is to reach the extreme limit of praise," said Cato. Some of the ablest of the early Roman generals were recruited from the small farmer class. Fabius Maximus, the Dictator, in need of money, sent his son to Rome to sell his sole possession, a little farm of seven jugera. Regulus, while in Africa, asked that he be recalled from his command because the hired man he had left to cultivate his fields had fled with all his farm implements, and he feared his wife and children would starve.[8-8]
