* The name of this locality does not occur elsewhere; it would seem to refer, not to a village, but rather to a canal, or the branch of a river, or a harbour somewhere along the Nile. I am unable to locate it definitely, but am inclined to think we ought to look for it, if not in Egypt itself, at any rate in that part of Nubia which is nearest to Egypt. M. Revillout, taking up a theory which had been abandoned by Chabas, recognising in this expedition an offensive incursion of the Shepherds, suggests that Tantoâ may be the modern Tantah in the Delta.

A certain Titiânu, who appears to have been at the head of a powerful faction, rose in rebellion at some place not named in the narrative, but in the rear of the army. The rapidity with which Ahmosis repulsed the Nubians, and turned upon his new enemy, completely baffled the latter’s plans, and he and his followers were cut to pieces, but the danger had for the moment been serious.* It was, if not the last expedition undertaken in this reign, at least the last commanded by the Pharaoh in person. By his activity and courage Ahmosis had well earned the right to pass the remainder of his days in peace.

History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 4 (of 12) — Part 71

* The wording of the text is so much condensed that it is difficult to be sure of its moaning. Modern scholars agree with Brugsch that Titiânu is the name of a man, but several Egyptologists believe its bearer to have been chief of the Ethiopian tribes, while others think him to have been a rebellious Egyptian prince, or a king of the Shepherds, or give up the task of identification in despair. The tortuous wording of the text, and the expressions which occur in it, seem to indicate that the rebel was a prince of the royal blood, and even that the name he bears was not his real one. Later on we shall find that, on a similar occasion, the official documents refer to a prince who took part in a plot against Ramses III. by the fictitious name of Pentauîrît; Titiânu was probably a nickname of the same kind inserted in place of the real name. It seems that, in cases of high treason, the criminal not only lost his life, but his name was proscribed both in this world and in the next.

History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 4 (of 12) — Part 71