The immediate cause of my visit to Nauvoo was the following. Early in April, 1842, business took me to St. Louis, a city of thirty thousand inhabitants, situated on the western bank of the Mississippi, from which Kemper College is six miles distant. Curiosity led me to the river's side, where about forty steam-boats were busily engaged in receiving or discharging their various cargoes. The spectacle was truly exciting. The landing-place (or _levée_, as it is denominated) was literally swarming with life. Here a ponderous consignment of lead had arrived from Galena, four hundred miles to the north, and the crew were piling it upon the shore in regular and well-constructed layers. There a quantity of ploughs, scythes, and other agricultural implements, crowded the decks of a steamer which had just finished a westward voyage of fourteen hundred miles from Pittsburg. In another place, a vessel that had descended the rapid current of the Missouri for many hundred miles in an easterly direction, was landing pork and other produce of the fertile West; while farther down a large steam-boat from New Orleans, crowded with passengers from the South, having completed her voyage of twelve hundred miles, was blowing off the steam from her high pressure engines with a noise like thunder.

Desiring to know something respecting the passengers in the last boat, I proceeded on board; and as soon as the stoppage of the steam permitted me to be heard, I inquired of the clerk of the boat how many persons he had brought from New Orleans. "Plenty of live stock," was his reply, "plenty of live stock; we have three hundred English emigrants, all on their way to join Joe Smith, the prophet at Nauvoo." I walked into that portion of the vessel appropriated to the poorer class of travellers, and here I beheld my unfortunate countrymen crowded together in a most comfortless manner. I addressed myself to some of them, and found that they were from the neighbourhood of Preston in Lancashire. They were decent-looking people, and by no means of the lowest class. I took the liberty of questioning them respecting their plans, and found that they were indeed the dupes of the missionaries of Mormonism. I begged them to be on their guard, and suggested to them the importance of not committing themselves and their property to a person who had long been known in that country as a deceiver. They were, however, bent upon completing the journey which they had designed, and although they civilly listened to my statements, they professed to be guided in reference to the prophet by that perverted precept of Scripture; "Prove all things, hold fast that which is good."

The City of the Mormons — Part 3