The Rev. J. Benson Hamilton, of Brooklyn, comes into this discussion with a great deal of heat and considerable fury. He states that "Infidelity is the creed of prosperity, but when sickness or trouble or sorrow comes he" (meaning the infidel) "does not paw nor mock nor cry 'Ha! ha!' He sneaks and cringes like a whipped cur, and trembles and whines and howls."
The spirit of Mr. Hamilton is not altogether admirable. He seems to think that a man establishes the truth of his religion by being brave, or demonstrates its falsity by trembling in the presence of death.
Thousands of people have died for false religions and in honor of false gods. Their heroism did not prove the truth of the religion, but it did prove the sincerity of their convictions.
A great many murderers have been hanged who exhibited on the scaffold the utmost contempt of death; and yet this courage exhibited by dying murderers has never been appealed to in justification of murder.
The reverend gentleman tells again the story of the agonies endured by Thomas Paine when dying; tells us that he then said that he wished his work had been thrown into the fire, and that if the devil ever had any agency in any work he had in the writing of that book (meaning "The Age of Reason,") and that he frequently asked the Lord Jesus to have mercy upon him.
Of course there is not a word of truth in this story. Its falsity has been demonstrated thousands and thousands of times, and yet ministers of the Gospel go right on repeating it just the same.
So this gentleman tells us that Voltaire was accustomed to close his letters with the words, "Crush the wretch!" (meaning Christ). This is not so. He referred to superstition, to religion, not to Christ.
This gentleman also says that "Voltaire was the prey of anguish and dread, alternately supplicating and blaspheming God; that he complained that he was abandoned by God; that when he died his friends fled from the room, declaring the sight too terrible to be endured."
There is not one word of truth in this. Everybody who has read the life of Voltaire knows that he died with the utmost serenity.
He was an old man of eighty-four. He had been surrounded by the comforts of life. He was a man of wealth--of genius. Among the literary men of the world he stood first. God had allowed him to have the appearance of success. His last years were filled with the intoxication of flattery. He stood at the summit of his age. The priests became anxious. They began to fear that God would forget, in a multiplicity of business, to make a terrible example of Voltaire.