The day's programme was unvarying. After a somewhat exhausting night we rose at seven. The best hours of sleep were usually after sunrise, for then the sand-flies vanished. After breakfast of tea, eggs and bread, the ward work started. This lasted until about midday. Then came lunch, accompanied by many flies, and afterwards a long siesta, during which one wore the minimum of clothing. At four or five one dressed again, after a bath, and took a look at the wards to see any bad cases. Then the evening began, in which life became more possible. Dinner was usually a cheerful meal. After dinner what to do was a great problem. One just did nothing. During all this time everyone became thin. Any sickness, even a slight attack of diarrhoea, brought down weight rapidly. There was the case of a certain sergeant, whose immense girth was much revered by the Arabs. One can understand, perhaps, how it comes about that fatness is admired in the East. It is so rare. It is much easier to be thin. The sergeant went into hospital for a few days. When he came out he had lost his glory even as Samson was shorn of his strength in a night. His clothes hung about him in huge folds. What had taken him years to produce was lost in six days, and with it went the respect of the Arabs. There is practically no fat in the country. There was no dripping for puddings. The cattle were all lean.

It is necessary to say a word about the Indian _personnel_ attached to the hospital. These were the water carriers, washers and sweepers. They had been immensely pleased at the idea of leaving Basra. But at Amara, where they found things little better, there was some lamentation. In temperament they were mere children requiring a father. But of one venerable and aged man I would like to record a few things. He was a gaunt, tall, grey-bearded fellow as thin as a stick-insect, and he performed the most menial of all services, being a sweeper by caste. But what he did was done with passionate devotion. He had seen service in France and spoke a few curious French words. Troops on active service in France certainly are taught some strange phrases. All day he toiled with his kerosene tins and brushes and when he had nothing to do he invented something. He would, for instance, dust the palm trees outside the mess, pausing always to salute even the shadow of an officer on the horizon in a stiff cramped fashion, and then applying himself with silent zeal to his remarkable task. He came one day in some grief and said that he had heard that his daughter in his village in India was to have married a certain man. He, the father, had contributed 100 rupees towards the cost of the ceremony. The suitor had taken the money and then announced his intention of marrying someone else. News of the fraud had reached the venerable old man in Mesopotamia and caused him to tremble with wrath. Could the great Sahib, who was his father and mother, write to the Viceroy of India and demand justice? To which the great Sahib in question, after considering the matter gravely, replied, "Write to the pig who is the son of a pig and say to him that unless he marries thy daughter before two moons have passed then will the Viceroy himself be informed by a telegram which I myself will send, and justice shall be served out in this evil matter." The joy of the old man was great and he hastened away to get the letter written. Next day he was clattering his tins and brushes with a devotion to duty that was as worthy of a medal as many things in the war. I was told the marriage was now certain to come off. Still, it seems a bad beginning to matrimony, and if a man is a pig, and the son of a pig, his children will presumably also be pigs.

In Mesopotamia — Part 30