Now here is a tissue of events, as strange as they are circumstantial; and I might set myself to illustrate the apparition by the agitated state of Mr. Alsop’s mind, were it not for the _utter fallacy_ of this mysterious story, on which the late Rev. Mr. Jervis, of Brompton, whom I knew and esteemed, deemed it essential to publish “Remarks,” in the year 1831. From these, you will learn that Mr. Warner is in error regarding the “address, designation, and age of the Hon. William Granville Petty, the nature and duration of his disorder, and the name of the place of interment.” And then it comes out that neither Dr. Priestley nor Mr. Jervis attended the funeral, nor conversed at any time on the circumstance. And, regarding Mr. Alsop’s death-bed declaration, Mr. Jervis, who was in his intimate confidence, never heard of such a thing until Mr. Warner’s volume was pointed out to him.

This strange story, believed by good and wise men, involved a seeming mystery, until we read in Mr. Jervis’s “Remarks,” one simple sentence in reference to the gentleman by whom it was first told,—that “the enthusiasm of his nature predisposed him to entertain some visionary and romantic notions of supernatural appearances.”

The Philosophy of Mystery — Part 36

“This is the very coinage of your brain: This bodiless creation, ecstacy Is very cunning in.” HAMLET.

The Philosophy of Mystery — Part 36

CAST. How delightful to wander thus among the reliques of that age, when her citizens, the colonists of Britain, migrated from imperial Rome, and built their Venta Silurum, or Caerwent, from the ruins of which these now mouldering walls were formed. As we trod those pictured pavements of Caerwent beneath the blue sky of yesternoon, I felt all the inspiration of Astrophel, and a pageantry of Roman patricians seemed to sweep along the fragments of those painted tesselæ.

The Philosophy of Mystery — Part 36

“Lulled in the countless chambers of the brain, Our thoughts are link’d by many a hidden chain; Awake but one, and lo! what myriads rise, Each stamps his image as the other flies.”

There is a happy combination of antiquity and simplicity in this land of Gwent. Almost within the shadow of the Roman Caerleon, the Monmouthshire peasants, at Easter and Whitsuntide, assemble to plant fresh flowers on the graves of their relatives. How I love these old customs! the chanting of the carol at Christmas; its very homeliness so redolent of love and friendship: and that quaint old Moresco dance which was introduced to England by the noble Katherine of Arragon. Then the pastimes of Halloween and Hogmanay in Scotland, and the Walpurgis night of Germany, and the May-day in Ireland, the festival of their patron saint, and the Midsummer night when the bealfires cast an universal lumination over the fells of the green isle, and the still more sacred fire, lighted up in November in worship of their social deity, Samhuin, whose potent influence charms the warm hearts of all the maids of Erin around the winter hearth of their homes. I listen unto these pleasures as if they were mine own: as children associate all the legends of their school histories with themselves and their own time.