.—The Confession of Eustathius, Silvanus, and Theophilus, the Deputies of the Macedonians, to Liberius, Bishop of Rome.

“ Liberius, our Lord

and Brother, and Fellow-minister—Eustathius, Silvanus, and

Theophilus send greeting in the Lord.

Nicene and Post-Nicene Fathers: Series II/Volume II/Sozomen/Book VI/Chapter 11

“On account of the mad opinions of the heretics

who do not cease to keep on sowing scandals for the Catholic churches, we who nullify their every attack confess the Synod which was held at Lampsacus, the one at Smyrna and the councils held in other places, by the orthodox bishops. We have furnished letters and sent on an embassy to your Goodness, as likewise to all the other bishops of Italy and of the West, to confirm and preserve the Catholic faith, which was established at the holy council of Nicæa, by the blessed Constantine and three hundred and eighteen God-fearing fathers.

Nicene and Post-Nicene Fathers: Series II/Volume II/Sozomen/Book VI/Chapter 11

“This remains, by an unmixed and immovable

settlement, until now, and will remain perpetually; in which the term

‘consubstantial’ is fixed in all holiness and piety in

testimony against the perverseness of Arius. We confess, each with his

own hand, that we with the aforesaid have always held this same faith, that we still hold it, and that we shall adhere to it to the last. We condemn Arius, his impious dogmas, and his disciples. We also condemn the heresies of Patropasianus,

Nicene and Post-Nicene Fathers: Series II/Volume II/Sozomen/Book VI/Chapter 11

of Photinus, of Marcellus, of Paul of Samosata, and all who maintain

such doctrines themselves. We anathematize all heresies opposed to the

aforesaid faith established by the saintly fathers at Nicæa. We

anathematize Arius especially, and condemn all such decrees as were

enacted at Ariminum, in opposition to the aforesaid faith established

by the holy council of Nicæa. We were formerly deluded by the

guile and perjury of certain parties, and subscribed to these decrees

when they were transmitted to Constantinople from Nicæa, a city of

Thrace.”

After this confession they subjoined a copy of the

entire formulary of Nicæa to their own creed, and, having received

from Liberius a written account of all that they had transacted, they

sailed to Sicily.

Footnotes