So ended the last heroic struggle of Poland. It is dreadful to think so, but it is greatly to be feared that Poland is blotted for ever from the list of nations. Indeed, by a late imperial ukase, Poland is expunged from the map of Europe; her old and noble families are murdered, imprisoned, or in exile; her own language is excluded from the offices of government, and even from the public schools; her national character destroyed; her national dress proscribed; her national colours trampled under foot; her national banner, the white eagle of Poland, is in the dust. Warsaw is abandoned, and become a Russian city; her best citizens are wandering in exile in foreign lands, while Cossack and Circassian soldiers are filing through her streets, and the banner of Russia is waving over her walls.
Perhaps it is not relevant, but I cannot help saying that there is no exaggeration in the stories which reach us at our own doors of the misfortunes and sufferings of Polish exiles. I have met them wandering in many different countries, and particularly I remember one at Cairo. He had fought during the whole Polish revolution, and made his escape when Warsaw fell. He was a man of about thirty-five years of age, dressed in a worn military frockcoat, and carrying himself with a manly and martial air. He had left a wife and two children at Warsaw. At Constantinople he had written to the emperor requesting permission to return, and even promising never again to take up arms against Russia, but had received for answer that the amnesty was over and the day of grace was past; and the unfortunate Pole was then wandering about the world like a cavalier of fortune or a knight of romance, with nothing to depend upon but his sword. He had offered his services to the sultan and to the Pacha of Egypt; he was then poor, and, with the bearing of a gentleman and the pride of a soldier, was literally begging his bread. I could sympathize in the misfortunes of an exiled Pole, and felt that his distress must indeed be great, that he who had perilled life and ties dearer than life in the cause of an oppressed country, should offer his untarnished sword to the greatest despot that ever lived.
The general appearance of Warsaw is imposing. It stands on a hill of considerable elevation on the left bank of the Vistula; the Zamech or Chateau of the Kings of Poland spreads its wings midway between the river and the summit of the hill, and churches and towering spires checker at different heights the distant horizon. Most of the houses are built of stone, or brick stuccoed; they are numbered in one continued series throughout the city, beginning from the royal palace (occupied by Paskiewitch), which is numbered _one_, and rising above number five thousand. The churches are numerous and magnificent; the palaces, public buildings, and many of the mansions of noblemen, are on a large scale, very showy, and, in general, striking for their architectural designs. One great street runs irregularly through the whole city, of which Miodowa, or Honey-street, and the Novoy Swiat, or New World, are the principal and most modern portions. As in all aristocratic cities, the streets are badly paved, and have no trottoirs for the foot passengers. The Russian drosky is in common use; the public carriages are like those in Western Europe, though of a low form; the linings generally painted red; the horses large and handsome, with large collars of red or green, covered with small brass rings, which sound like tinkling bells; and the carts are like those in our own city, only longer and lower, and more like our brewer's dray. The hotels are numerous, generally kept in some of the old palaces, and at the entrance of each stands a large porter, with a cocked hat and silver-headed cane, to show travellers to their apartments and receive the names of visiters. There are two principal kukiernia, something like the French cafés, where many of the Varsovians breakfast and lounge in the mornings.