Inca Rocca named his son Vicaquirao as the head of his lineage, and it is still called after him the _Vicaquirao Panaca Ayllu_. There are now some of this lineage living in Cuzco, the principal heads who protect and maintain it being the following: Don Francisco Huaman Rimachi Hachacoma, and Don Antonio Huaman Mayta. They are Hanan-cuzcos. Inca Rocca lived 103 years, and died in the year 1088 of the nativity of our Lord. The Licentiate Polo found his body in the town called Rarapa, kept there with much care and veneration according to their rites.
THE LIFE OF TITU CUSI HUALPA, VULGARLY CALLED YAHUAR-HUACCAC.
Titu Cusi Hualpa Inca, eldest son of Inca Rocca and his wife Mama Micay, had a strange adventure in his childhood[71]. These natives therefore relate his life from his childhood, and in the course of it they tell some things of his father, and of some who were strangers in Cuzco, as follows. It has been related how the Inca Rocca married Mama Micay by the rites of their religion. But it must be understood that those of Huayllacan had already promised to give Mama Micay, who was their countrywoman and very beautiful, in marriage to Tocay Ccapac, Sinchi of the Ayamarcas their neighbours. When the Ayamarcas[72] saw that the Huayllacans had broken their word, they were furious and declared war, considering them as enemies. War was carried on, the Huayllacans defending themselves and also attacking the Ayamarcas, both sides committing cruelties, inflicting deaths and losses, and causing great injury to each other. While this war was being waged, Mama Micay gave birth to her son Titu Cusi Hualpa. The war continued for some years after his birth, when both sides saw that they were destroying each other, and agreed to come to terms, to avoid further injury. The Ayamarcas, who were the most powerful, requested those of Huayllacan to deliver the child Titu Cusi Hualpa into their hands, to do what they liked with him. On this condition they would desist from further hostilities, but if it was not complied with, they announced that they would continue a mortal war to the end. The Huayllacans, fearing this, and knowing their inability for further resistance, accepted the condition, although they were uncles and relations of the child. In order to comply it was necessary for them to deceive the Inca. There was, in the town of Paulo, a brother of Inca Rocca and uncle of Titu Cusi Hualpa named Inca Paucar. He went or sent messengers to ask Inca Rocca to think well of sending his nephew Titu Cusi Hualpa to his town of Paulo in order that, while still a child, he might learn to know and care for his relations on his mother's side, while they wanted to make him the heir of their estates. Believing in these words the Inca Rocca consented that his son should be taken to Paulo, or the town of Micocancha. As soon as they had the child in their town the Huayllacans made great feasts in honour of Titu Cusi Hualpa, who was then eight years old, a little more or less. His father had sent some Incas to guard him. When the festivities were over, the Huayllacans sent to give notice to the Ayamarcas that, while they were occupied in ploughing certain lands which they call _chacaras_, they might come down on the town and carry off the child, doing with him what they chose, in accordance with the agreement. The Ayamarcas, being informed, came at the time and to the place notified and, finding the child Titu Cusi Hualpa alone, they carried it off.