[Illustration: GREAT WEST DOORWAY IN 1813.]

The =bas-relief figures= in the architrave already mentioned have been restored to represent the two genealogies of Christ as given by St. Matthew and St. Luke, on the north and south sides respectively, as follows:--

Bell's Cathedrals: The Cathedral Church of Lichfield — Part 27

North side: Abraham, Isaac, Jacob, Boaz, Jesse, David, Virgin and Child.

Bell's Cathedrals: The Cathedral Church of Lichfield — Part 27

South side: Adam, Seth, Enoch, Noah, Shem, Judah, and St. Joseph; the Virgin and St. Joseph being the two figures at the top of the arch.

Bell's Cathedrals: The Cathedral Church of Lichfield — Part 27

There is a very beautiful fourteenth-century bas-relief above the central pillar of the doorway, representing Our Lord in Glory, with an angel on each side, having a serpent under his feet.

The doors are covered with fine iron work, which, with the exception of that on the lowest panel, is supposed to be original.

The two side doorways in the west front are deeply recessed in three orders with very finely-carved mouldings. These also have bas-relief figures in the architraves. Those in the northern doorway represent the principal princes and princesses who promoted Christianity in England, while those in the southern doorway represent the leading early missionaries to England.

In the northern doorway, on the north side, are Ethelbert, Edwin, Oswald, Oswy, Peada, Wulphere; and on the south side, Bertha, Ethelburga, Hilda, Eanfled, Ermenilda, Werburga.

In the southern doorway, on the north side, are St. Aidan, Finan, Diuma, Ceollach, Trumhere, Jaruman; and on the south side, Gregory, Augustine, Paulinus, Theodore, Cuthbert, Wilfrid.

The corbels of the arches of these two doorways are interesting. Those of the north-west doorway represent Night on one side and the Morning Star on the other. The former is a female face with a reversed torch, and the Greek word NYX for night; the latter is a beautiful boy's face with a burning torch.

Those on the south-west doorway are a blindfolded face and an open face, representing the Law and the Gospel respectively.

Up to the time of the recent restoration a large statue of Charles II., who, by gifts of money and also of timber from Needham Forest, helped Bishop Hacket in the general repair after the Civil Wars, occupied the principal canopy in the middle of the central gable of the west front. This statue was the work of a certain stone-mason named William Wilson, who, by marrying a rich widow, "arrived at knighthood" in 1681. The statue, which certainly was not a work of art from all account of it, was taken down, and the pedestal is now occupied by a figure of Our Lord. The two other large canopied niches in the gable being filled with statues of Moses and Elijah, on the north and south sides respectively; while the four smaller statues represent, on the north, St. Gabriel, with St. Uriel underneath; and on the south, St. Michael, with St. Raphael below.