Since I am there, O Lord, how can I be otherwise than happy? When divine Love has enfranchised the soul, what power can fetter it? How small the world appears to a heart that God fills with himself! I love thee, my Lord, not only with a sovereign love, but it seems to me I love thee alone, and all creatures only for thy sake. Thou art so much the soul of my soul, and the life of my life, that I have no other life than thine. Let all the world forsake me; my Lord, my Lover lives, and I live in him. This is the deep abyss where I hide myself in these many persecutions. O, abandonment! blessed abandonment! Happy the soul who lives no more in itself, but in God. What can separate my soul from God? Surely, none can pluck me from my Father's hands. All is well, when the soul is in union with him.
"If the Son make ye free, ye shall be free indeed." When the man of sin is destroyed, and the new man established in the soul, it finds itself in perfect liberty. As a bird let loose from its cage, the soul goes forth, unfettered, to dwell in the immensity of God. The natural selfish life restricts the soul at every point; and even God, the great _I am_, is unseen, or deprived of his glory.
When Paul asked, "Who shall deliver me from this body of death?" he added, "I thank God, through Jesus Christ our Lord." That is, when by the grace of God, the new man is established in my soul, I shall be delivered. And, subsequently, when deliverance came, he cried out in transport, "I live, and yet not I. Christ liveth in me!" He was now no more occupied of himself, but let Jesus Christ live and act in him; he was animated by him, as the body is of the soul. If another soul animated our body, the body would obey this new soul; it would become the moving-spring of its operations. Thus Jesus Christ becomes the life of the new man. And what can be more free, more enlarged, than the soul of Jesus? His nature is divine, eternal, boundless. Alas! to what a narrow point does self reduce us! Who that looks at the freedom and expansion of the soul, as it puts on the new man, Christ Jesus, will not crush the reptile self to the dust, that the life of God may again, as in its first creation, animate the soul?
