In studying this epistle, we have felt increasingly that the Church is the centre of humanity. The love born and nourished in the household of faith goes out into the world with a universal mission. The solidarity of moral interests that is realized there, embraces all the kindreds of the earth. The incarnation of Christ knits all flesh into one redeemed family. The continents and races of mankind are members one of another, with Jesus Christ for head. We are brothers and sisters of humanity: He our elder brother, and God our common Father in heaven,--His Father and ours.

Auguste Comte writes in his _System of Positive Polity_: "The promises of supernatural religion appealed exclusively to man's selfish instincts.... The sympathetic instincts found no place in the theological synthesis."[133] It would be impossible to affirm anything more completely at variance with the truth, anything more absolutely opposed to the doctrine of Christ and the theological synthesis of the apostles. And yet it was upon this ground that the great French thinker renounced Christianity, proposing his new religion of humanity as a substitute for a selfish and effete supernaturalism! Why did he not go to the New Testament itself to find out what Christianity means? "To combine permanently concert with independence," Comte excellently says, "is the capital problem of society, a problem which religion alone can solve, by love primarily, then by faith on a basis of love."[134] Precisely so; and this is the solution offered by Jesus Christ. His self-sacrificing love is the basis on which our faith rests; and that faith works by love in all those who truly possess it. This is the evangelical theory. The morale of the Church, it is true, has fallen shamefully below its doctrine; but this doctrine is, after all, the one fruitful and progressive moral force in the world; and it is certain to be carried into effect.

The Expositor's Bible: Ephesians — Part 196

In the darkest hour of Israel's oppression and of international hate, one of her great prophets thus described the triumph of supernatural religion: "In that day shall Israel be the third with Egypt and Assyria, a blessing in the midst of the earth; for that the LORD of hosts hath blessed them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance" (Isai. xix. 24, 25). This is our programme still.

The Expositor's Bible: Ephesians — Part 196