I cannot describe the satisfaction his work gave me; I can only impart some sense of it, perhaps, by saying that it was like a happiness I had been waiting for all my life, and now that it had come, I was richly content forever. I do not mean to say that the art of Turgenev surpasses the art of Björnson; I think Björnson is quite as fine and true. But the Norwegian deals with simple and primitive circumstances for the most part, and always with a small world; and the Russian has to do with human nature inside of its conventional shells, and his scene is often as large as Europe. Even when it is as remote as Norway, it is still related to the great capitals by the history if not the actuality of the characters. Most of Turgenev's books I have read many times over, all of them I have read more than twice. For a number of years I read them again and again without much caring for other fiction. It was only the other day that I read "Smoke" through once more, with no diminished sense of its truth, but with somewhat less than my first satisfaction in its art. Perhaps this was because I had reached the point through my acquaintance with Tolstoy where I was impatient even of the artifice that hid itself. In "Smoke" I was now aware of an artifice that kept out of sight, but was still always present somewhere, invisibly operating the story.--From "My Literary Passions" (1895).
The second novel of the series, "Fathers and Children," stirred up a storm the suddenness and violence of which it is not easy, nowadays, to understand. The figure of Bazarov, the first "Nihilist"--thus baptized by an inversion of epithet which was to win extraordinary success--is merely intended to reveal a mental condition which, though the fact had been insufficiently recognized, had already existed for some years. The epithet itself had been in constant use since 1829, when Nadiéjdine applied it to Pushkin, Polevoï, and some other subverters of the classic tradition. Turgenev only extended its meaning by a new interpretation, destined to be perpetuated by the tremendous success of "Fathers and Children." There is nothing, or hardly anything, in Bazarov, of the terrible revolutionary whom we have since learnt to look for under this title. Turgenev was not the man to call up such a figure. He was far too dreamy, too gentle, too good-natured a being. Already, in the character of Roudine, he had failed, in the strangest way, to catch the likeness of Bakounine, that fiery organiser of insurrection, whom all Europe knew, and whom he had selected as his model. Conceive Corot or Millet trying to paint some figure out of the Last Judgment after Michael Angelo! Bazarov is the Nihilist in his first phase, "in course of becoming," as the Germans would say, and he is a pupil of the German universities. When Turgenev shaped the character, he certainly drew on his own memories of his stay at Berlin, at a time when Bruno Bauer was laying it down as a dogma that no educated man ought to have opinions on any subject, and when Max Stirner was convincing the young Hegelians that ideas were mere smoke and dust, seeing that the only reality in existence was the individual _Ego_. These teachings, eagerly received by the Russian youth, were destined to produce a state of moral decomposition, the earliest symptoms of which were admirably analysed by Turgenev.