It is common for them to have two, three, or four wives, and some have also an object of unnatural affection, who is dressed like the women. The wives do not all live together, but, like the Kamtchadals, in different yourts. It is not unusual for the men to exchange their wives, and even sell them, in time of dearth, for a bladder of fat; the husband afterwards endeavours to get back his wife, if she is a favourite, and if unsuccessful he sometimes kills himself. When strangers arrive at a village, it is always customary for the women to go out to meet them, while the men remain at home: this is considered as a pledge of friendship and security. When a man dies in the hut belonging to his wife, she retires into a dark hole, where she remains forty days. The husband pays the same compliment to his favourite wife upon her death. When both parents die, the children are left to shift for themselves. The Russians found many in this situation, and some were brought for sale.
In each village there is a sort of chief, called Tookoo, who is not distinguished by any particular rank or authority. He decides differences by arbitration, and the neighbours enforce the sentence. When he goes out to sea he is exempted from working, and has a servant, called Kalè, for the purpose of rowing the canoe; this is the only mark of his dignity: at all other times he labours like the rest. The office is not hereditary; but is generally conferred on him who is most remarkable for his personal qualities; or who possesses a great influence by the number of his friends. Hence it frequently happens, that the person who has the largest family is chosen.
During their festivals, which are held after the fishing season ends in April, the men and women sing songs; the women dance, sometimes singly, and sometimes in pairs, waving in their hands blown bladders; they begin with gentle movements, which become at last extremely violent.
The inhabitants of Unalashka are called Kogholaghi. Those of Akutan, and farther East to Unimak, are called Kighigusi; and those of Unimak and Alaxa are called Kataghayekiki. They cannot tell whence they have these names, and now begin to call themselves by the general name of Aleyut, given them by the Russians, and borrowed from some of the [129]Kuril islands. Upon being asked concerning their origin, they said that they had always inhabited these islands, and knew nothing of any other country beyond them. All that could be gathered from them was, that the greatest numbers came from Alaxa, and that they did not know whether that land had any bounds. The Russians surveyed this island very far to the N. E. in boats, being out about a fortnight, and set up a cross at the end of their survey. The boats of the islanders are like those of the Americans. It appears however from their customs and way of life, so far as these are not necessarily prescribed to them by their situation, that they are of Kamtchatdal original. Their huts, their manner of kindling fire, and their objects of unnatural affections, lead to this conjecture. Add to this, the almost continual Westerly winds, which must render the passage Westward extremely difficult. Beering and Tchirikoff could never obtain Easterly winds but by going to the Southward.