There are certain words that have come to be used in an indefinite, canting sort of way, so that they have no meaning at all, or, at least, a meaning very deceptive. These words represent bugbears to unthinking people, and unscrupulous men do not fail to pervert this fact to their own or party ends. Such are some of the terms which have been applied to New England, both South and North. She is called _radical_, and a most absurd and mischievous idea of New England radicalism is rife, especially in the South. Said a Southern gentleman to me on one occasion (he was a physician, was one of the most intelligent slaveholders I ever met, and was an occasional contributor to De Bow's _Review_):

'You New Englanders do not believe anything; you are all freethinkers--is it not so?'

Continental Monthly, Vol. 4, No 3, September 1863 — Part 14

_Par parenthese_, that word _freethinker_ is another of the terms conventionally abused. This gentleman had just been speaking of this very thing, New England radicalism, and in his query showed an evident idea that it involved that species of unbelief, that discarding of all creeds or standards of belief, popularly known as _freethinking_. It also includes, in the minds of many of the Southern people, the exercise of a kind of personal license, an abandoning of the good old established landmarks of thought and action, and a strong-minded striking out into new paths of experiment, regardless of form or law. A Northern woman going to the South is assumed to be _strong-minded_, especially, till she has proved herself _feminine_. There is nothing so absurd as this idea, when one considers that there is no people on earth as free, independent, and original, intellectually, as they are, who possess so deep and abiding a respect and veneration for those same laws and institutions. New England is the prolific hive whence swarm all the _isms_ that infest the country, say they. They do not understand that in a state of society where education is universal, where mind is constantly meeting mind, and thought clashing with thought, the restless and heaving mass must be always throwing up something to the surface, it may be froth, it may be tangled weeds, rough stones, or plain shells, or it may be curious and valuable gems fit to glitter in a coronet, or shells of dazzling colors and manifold convolutions fit to shine in rare cabinets. The waveless and stagnant calm of the mass of the Southern mind can have no conception of the intellectual movement that is ever going on in such a community as New England.

Continental Monthly, Vol. 4, No 3, September 1863 — Part 14