And now, let us enquire as to the nature of the sacrifice which, as holy priests, we are privileged to offer. We are "to offer up spiritual sacrifices, acceptable to God by Jesus Christ." So also in Heb. xiii. 15, we read, "By Him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to His name."
Here, then, we have the true nature and character of that sacrifice which, as holy priests, we are to offer. It is praise--"praise to God continually." Blessed occupation! Hallowed exercise! Heavenly employment! And this is not to be an occasional thing. It is not merely at some peculiarly favored moment, when all looks bright and smiling around us. It is not to be merely amid the glow and fervor of some specially powerful public meeting, when the current of worship flows deep, wide, and rapid. No; the word is, "praise _continually_." There is no room, no time for complaining or murmuring, fretfulness and discontent, impatience and irritability, lamenting about our surroundings, whatever these may be, complaining about the weather, finding fault with those who are associated with us, whether in public or in private, whether in the congregation, in the business, or in the family circle.
Holy priests should have no time for any of these things. They are brought nigh to God, in holy liberty, peace, and blessing. They breathe the atmosphere and walk in the sunlight of the divine presence, in the new creation, where there are no materials for a sour and discontented mind to feed upon. We may set it down as a fixed principle--an axiom--that whenever we hear anyone pouring out a string of complaints about circumstances, his neighbors etc., such an one is not realizing the place of holy priesthood, and, as a consequence, not exhibiting its practical fruits. A holy priest should "rejoice in the Lord always"--ever ready to praise God. True, he may be tried in a thousand ways; but he brings his trials to God in communion, not to his fellow-man in complaining. "Hallelujah" is the proper utterance of the very feeblest member of the Christian priesthood.
But we must now look, for a moment, at the third and last branch of our present theme. This is presented in that highly expressive word "royal." The apostle goes on to say, "But ye are a chosen generation, a _royal_ priesthood ... that ye should show forth the virtues (see margin) of Him who hath called you out of darkness into His marvelous light."