Whatever the pretences and mockeries and rivalries and thefts of authority may be on the part of unworthy churchmen, we hardly need to remind ourselves that in every age the true church exists, and that true saints are living their holy, helpful lives, however shadowed and concealed. Even if the harvest of grain in any year is called a total loss, and the country never suffered so much before from dearth, there is always enough wheat or corn to plant the next spring, and the fewer handfuls the more [Pg161] precious it is sure to seem. In this eleventh century, a century which in many ways was so disorderly and cruel, we are always conscious of the presence of the "blameless knights" who went boldly to the fight; the priests and monks of God who hid themselves and prayed in cell and cloister. "It was feudal knighthood and Christianity together," says Guizot, "which produced the two great and glorious events of that time—the Norman conquest of England, and the Crusades."

These were the knight's promises and oaths as Guizot repeats them, and we shall get no harm from reading them carefully and trying to keep them ourselves, even though all our battles are of another sort and much duller fights against temptations. It must be said that our enemies often come riding down upon us in as fine a way and break a lance with us in as magnificent a fashion as in the days of the old tournaments. But our contests are apt to be more like the ancient encounters with cruel treachery of wild beasts in desert places, than like those at the gay jousts, with all the shining knights and ladies looking on to admire and praise.

The Normans — Part 83

The candidates swore: "First, to fear, reverence, and serve God religiously, to fight for the faith with all their might, and to die a thousand deaths rather than renounce Christianity;

The Normans — Part 83

To serve their sovereign prince faithfully, and to fight for him and fatherland right valiantly;

The Normans — Part 83

To uphold the rights of the weaker, such as widows, orphans, and damsels, in fair quarrel, exposing themselves on that account according as need [Pg162] might be, provided it were not against their own honor or against their king or lawful princes.

That they would not injure any one maliciously, or take what was another's, but would rather do battle with those who did so.