The Inca arrived at Xauxa, where the Huancas prepared a solemn reception. Thence he sent messengers in all directions, announcing to the people that he desired to win their friendship, without giving them offence or making war. He said that they must have heard how the Incas of Cuzco exercised no tyranny and imposed no exactions on those who were their allies and vassals, and that, in exchange for the service and homage they gave, they received much good from their sovereign. In Bonbon they knew the great power with which the Inca came, and, as they expected great things from his clemency, they came to do him homage. Those of Yauyo did the same, as well as those of Apurima and many others. He received them all very well, giving women to some, to others coca, and to others mantles and shirts. He himself wore the dress of the people among whom he was, which was the way in which they received most satisfaction.

In the provinces which lie between Xauxa and Caxamalca, they relate that there were some wars, and he ordered forts and strongholds to be made for defence against the natives. But, generally, he subdued them by his policy, and without shedding much blood, as well the intermediate tribes, as those of Caxamalca. In all parts he left governors and delegates, and established posts to keep open his communications. He did not leave any great province without ordering houses and a Temple of the Sun to be built, and establishing _mitimaes_. They also relate that he entered Huanuco, and ordered that fine palace to be built, which we behold to this day.[215] Being among those of Chachapoyas, he waged such war that they were defeated at all points. In Caxamalca the Inca left people of Cuzco, that they might instruct the natives touching what they should wear, and the tribute they should contribute, and, above all, how they should worship and reverence the Sun as their god.

The travels of Pedro de Cieza de Léon; part 2 — Part 126

In all parts they called the Inca their father, and he took care that no one should do any damage in the fields by which they passed, nor ill-treat any man or woman. He who committed any such offence was presently punished with death. He arranged that those who submitted should build their towns in due order, that they should not wage war upon each other, nor eat human flesh, nor commit any other crimes against the law of nature.

The travels of Pedro de Cieza de Léon; part 2 — Part 126