It has been the fortune of his House to be the subject of dispute from first to last. Some writers have endeavoured to trace its descent back to the Cæsars of Rome, others to the Byzantine Emperors; one genealogical explorer has tracked the family to Majorca, and, altering its name to Bonpart, has discovered its progenitor in the Man of the Iron Mask; while the Duchesse d'Abrantès, voyaging eastwards in quest of its ancestors, has confidently claimed for the family a Greek origin. Painstaking research has dispelled these romancings of historical _trouveurs_, and has connected this enigmatic stock with a Florentine named "William, who in the year 1261 took the surname of _Bonaparte_ or _Buonaparte_. The name seems to have been assumed when, amidst the unceasing strifes between Guelfs and Ghibellines that rent the civic life of Florence, William's party, the Ghibellines, for a brief space gained the ascendancy. But perpetuity was not to be found in Florentine politics; and in a short time he was a fugitive at a Tuscan village, Sarzana, beyond the reach of the victorious Guelfs. Here the family seems to have lived for well nigh three centuries, maintaining its Ghibelline and aristocratic principles with surprising tenacity. The age was not remarkable for the virtue of constancy, or any other virtue. Politics and private life were alike demoralized by unceasing intrigues; and amidst strifes of Pope and Emperor, duchies and republics, cities and autocrats, there was formed that type of Italian character which is delineated in the pages of Macchiavelli. From the depths of debasement of that cynical age the Buonapartes were saved by their poverty, and by the isolation of their life at Sarzana. Yet the embassies discharged at intervals by the more talented members of the family showed that the gifts for intrigue were only dormant; and they were certainly transmitted in their intensity to the greatest scion of the race.
In the year 1529 Francis Buonaparte, whether pressed by poverty or distracted by despair at the misfortunes which then overwhelmed Italy, migrated to Corsica. There the family was grafted upon a tougher branch of the Italian race. To the vulpine characteristics developed under the shadow of the Medici there were now added qualities of a more virile stamp. Though dominated in turn by the masters of the Mediterranean, by Carthaginians, Romans, Vandals, by the men of Pisa, and finally by the Genoese Republic, the islanders retained a striking individuality. The rock-bound coast and mountainous interior helped to preserve the essential features of primitive life. Foreign Powers might affect the towns on the sea-board, but they left the clans of the interior comparatively untouched. Their life centred around the family. The Government counted for little or nothing; for was it not the symbol of the detested foreign rule? Its laws were therefore as naught when they conflicted with the unwritten but omnipotent code of family honour. A slight inflicted on a neighbour would call forth the warning words--"Guard thyself: I am on my guard." Forthwith there began a blood feud, a vendetta, which frequently dragged on its dreary course through generations of conspiracy and murder, until, the principals having vanished, the collateral branches of the families were involved. No Corsican was so loathed as the laggard who shrank from avenging the family honour, even on a distant relative of the first offender. The murder of the Duc d'Enghien by Napoleon in 1804 sent a thrill of horror through the Continent. To the Corsicans it seemed little more than an autocratic version of the _vendetta traversale_.[1]