[Illustration: Fig. 172.--Equestrian Performances.--Fac-simile of a Miniature in an English Manuscript of the Thirteenth Century.]

From this remark we may understand their fall as well as the disrepute in which they were held at that time, and we are not surprised to find in an old edition of the "Mémoires du Sire de Joinville" this passage, which is, perhaps, an interpolation from a contemporary document: "St. Louis drove from his kingdom all tumblers and players of sleight of hand, through whom many evil habits and tastes had become engendered in the people." A troubadour's story of this period shows that the jugglers wandered about the country with their trained animals nearly starved; they were half naked, and were often without anything on their heads, without coats, without shoes, and always without money. The lower orders welcomed them, and continued to admire and idolize them for their clever tricks (Fig. 173), but the bourgeois class, following the example of the nobility, turned their backs upon them. In 1345 Guillaume de Gourmont, Provost of Paris, forbad their singing or relating obscene stories, under penalty of fine and imprisonment.

Manners, Custom and Dress During the Middle Ages and During the Renaissance Period — Part 151

[Illustration: Fig. 173.--Jugglers performing in public.--From a Miniature of the Manuscript of "Guarin de Loherane" (Thirteenth Century).--Library of the Arsenal, Paris.]

Manners, Custom and Dress During the Middle Ages and During the Renaissance Period — Part 151

Having been associated together as a confraternity since 1331, they lived huddled together in one street of Paris, which took the name of _Rue des Jougleurs_. It was at this period that the Church and Hospital of St. Julian were founded through the exertions of Jacques Goure, a native of Pistoia, and of Huet le Lorrain, who were both jugglers. The newly formed brotherhood at once undertook to subscribe to this good work, and each member did so according to his means. Their aid to the cost of the two buildings was sixty livres, and they were both erected in the Rue St. Martin, and placed under the protection of St. Julian the Martyr. The chapel was consecrated on the last Sunday in September, 1335, and on the front of it there were three figures, one representing a troubadour, one a minstrel, and one a juggler, each with his various instruments.

Manners, Custom and Dress During the Middle Ages and During the Renaissance Period — Part 151

The bad repute into which jugglers had fallen did not prevent the kings of France from attaching buffoons, or fools, as they were generally called, to their households, who were often more or less deformed dwarfs, and who, to all intents and purposes, were jugglers. They were allowed to indulge in every sort of impertinence and waggery in order to excite the risibility of their masters (Figs. 174 and 175). These buffoons or fools were an institution at court until the time of Louis XIV., and several, such as Caillette, Triboulet, and Brusquet, are better known in history than many of the statesmen and soldiers who were their contemporaries.