You say, "I require the labour of a ploughman, a smith, a book-maker, a carpenter, masons, and others, in order that I may prepare the spiritual food I have to offer."
Every workman might say, too, "Before I go to work to prepare bodily food for you, I want the fruits of the spirit. In order to have strength for labouring, I require a religious teaching, the social order of common life, application of knowledge to labour, and the joys and comforts which art gives. I have no time to work out for myself a teaching concerning the meaning of life,--give it to me. I have no time to think out statutes of common life which would prevent the violation of justice,--give me this too. I have no time to study mechanics, natural philosophy, chemistry, technology; give me books with information as to how I am to improve my tools, my ways of working, my dwelling, its heating and lighting. I have no time to occupy myself with poetry, with plastic art, or music. Give me the excitements and comforts necessary for life; give me the productions of the arts."
You say it would be impossible for you to do your important and necessary business if you were deprived of the labour that working-people do for you; and I say, a workman may declare, "It is impossible for me to do my important and necessary business, not less important than yours,--to plough, to cart away refuse, and to clean _your_ houses,--if I am deprived of a religious guidance corresponding to the wants of my intellect and my conscience, of a reasonable government which will secure my labour, of information for easing my labour, and the enjoyment of art to ennoble it. All you have hitherto offered me in the shape of spiritual food is not only of no use to me whatever, I cannot even understand to whom it could be of any use. And until I receive this nourishment, proper for me as for every man, I cannot produce bodily food to feed you with."
What if the working-people should speak thus? And if they did, it would be no jest but the simplest justice. If a workman said this, he would be far more in the right than a man of intellectual labour; because the labour produced by the workman is more urgent and more necessary than that of the intellectual worker, and because a man of intellect is hindered by nothing from giving that spiritual food which he promised to give, while the workingman is hindered in giving the bodily food by the fact that he himself is short of it.