This guarded allusion to the rescue stood for all known account of it, except a brief reference to it in his “New England's Trials” of 1622, until the appearance of Smith's “General Historie” in London, 1624. In the first edition of “New England's Trials,” 1620, there is no reference to it. In the enlarged edition of 1622, Smith gives a new version to his capture, as resulting from “the folly of them that fled,” and says: “God made Pocahontas, the King's daughter the means to deliver me.”
The “General Historie” was compiled--as was the custom in making up such books at the time from a great variety of sources. Such parts of it as are not written by Smith--and these constitute a considerable portion of the history--bear marks here and there of his touch. It begins with his description of Virginia, which appeared in the Oxford tract of 1612; following this are the several narratives by his comrades, which formed the appendix of that tract. The one that concerns us here is that already quoted, signed Thomas Studley. It is reproduced here as “written by Thomas Studley, the first Cape Merchant in Virginia, Robert Fenton, Edward Harrington, and I. S.” [John Smith]. It is, however, considerably extended, and into it is interjected a detailed account of the captivity and the story of the stones, the clubs, and the saved brains.
It is worthy of special note that the “True Relation” is not incorporated in the “General Historie.” This is the more remarkable because it was an original statement, written when the occurrences it describes were fresh, and is much more in detail regarding many things that happened during the period it covered than the narratives that Smith uses in the “General Historie.” It was his habit to use over and over again his own publications. Was this discarded because it contradicted the Pocahontas story--because that story could not be fitted into it as it could be into the Studley relation?
It should be added, also, that Purchas printed an abstract of the Oxford tract in his “Pilgrimage,” in 1613, from material furnished him by Smith. The Oxford tract was also republished by Purchas in his “Pilgrimes,” extended by new matter in manuscript supplied by Smith. The “Pilgrimes” did not appear till 1625, a year after the “General Historie,” but was in preparation long before. The Pocahontas legend appears in the “Pilgrimes,” but not in the earlier “Pilgrimage.”