The Ghana Empire (), also known as simply Ghana, Ghanata, or Wagadou, was a West African classical to post-classical era western-Sahelian empire based in the modern-day southeast of Mauritania and western Mali.
It is uncertain when Ghana's ruling dynasty began among historians. The first identifiable mention of the imperial dynasty in written records was made by Muḥammad ibn Mūsā al-Khwārizmī in 830. Further information about the empire was provided by the accounts of Cordoban scholar al-Bakri when he wrote about the region in the 11th century.
After centuries of prosperity, the empire began its decline in the second millennium, and would finally become a vassal state of the rising Mali Empire at some point in the 13th century. Despite its collapse, the empire's influence can be felt in the establishment of numerous urban centers throughout its former territory. In 1957, the British colony of the Gold Coast, under the leadership of Kwame Nkrumah named itself Ghana upon independence in honor and remembrance of the historic empire, although their geographic boundaries never overlapped.
Etymology
The word ghana means warrior or war chief and was the title given to the rulers of the original kingdom whose Soninke name was Ouagadou. Kaya Maghan (king of gold) was another title for these kings.
Sources and theories of origin
Founders' ethnicity
Theorizing concerning the origins of Ghana has been dominated by disputes between ethnohistoric accounts and archaeological interpretations. The earliest discussions of its origins are found in the Sudanese chronicles of Mahmud Kati and Abd al-Rahman as-Sadi. In addressing the rulers' origin, the Tarikh al-Fettash provides three different opinions: that they were Soninke, Wangara (which are a Soninke/Mande group), or (least likely) Berbers.
Kati favored another interpretation in view of the fact that their genealogies linked them to this group, adding "What is certain is that they were not Soninke” (min al-Zawadi). While the 16th-century versions of genealogies might have linked Ghana to the Sanhaja, earlier versions, for example as reported by the 11th-century writer al-Idrisi and the 13th-century writer Ibn Said, noted that rulers of Ghana in those days traced their descent from the clan of the Prophet Muhammad either through his protector Abi Talib, or through his son-in-law Ali. He says that 22 kings ruled before the Hijra and 22 after.
While these early views lead to many exotic interpretations of a foreign origin of Wagadu, these views are generally disregarded by scholars. Levtzion and Spaulding, for example, argue that al-Idrisi's testimony should be looked at very critically due to demonstrably gross miscalculations in geography and historical chronology, while they themselves associate Ghana with the local Soninke/Mande. In addition, the archaeologist and historian Raymond Mauny argues that al-Kati's and al-Saadi's view of a foreign origin cannot be regarded as reliable. He argues that the interpretations were based on the later presence (after Ghana's demise) of nomadic Berberid interlopers from Libya, on the assumption that they were the ruling caste, and that the writers did not adequately consider contemporary accounts such as those of Ya'qubi (872 CE), al-Masudi (c. 944 CE), Ibn Hawqal (977 CE), and al-Biruni (c. 1036 CE), as well as al-Bakri, all of whom describe the population and rulers of Ghana as "negroes".
Oral traditions
In the late 19th century, as French forces occupied the region in which ancient Ghana lay, colonial officials began collecting traditional accounts, including some manuscripts written in Arabic somewhat earlier in the century. Several such traditions were recorded and published. While there are variants, these traditions called the most ancient polity they knew of Wagadu, or the "place of the Wague" the term current in the 19th century for the local nobility. The traditions described the kingdom as having been founded by a man named Dinga, who came "from the east" (e.g., Aswan, Egypt), after which he migrated to a variety of locations in western Sudan, in each place leaving children by different wives. In order to achieve power in his final location he had to kill a goblin, and then marry his daughters, who became the ancestors of the clans that were dominant in the region at the time of the recording of the religion. Upon Dinga's death, his two sons Khine and Dyabe contested the kingship, and Dyabe was victorious, founding the kingdom.