I remember being so bored one night at dinner, by the ceaseless chatter about Burne-Jones, that I asked my fair neighbour: "Who is Burne-Jones?" Her reply was as smart as it was feminine. "I don't believe you." There is a moral in this. Why be a slave to the season? Why bother to read all the newest novels, see all the newest plays, hear all the newest musicians, remember all the newest "Reminiscences," and believe all the newest religions, when by pleading ignorance you will pass not only as an eccentric but a connoisseur? On second thoughts, why not eschew the season altogether? God made the seasons and man made the season, as Cowper forgot to say. And a nice mess man has made of it, turning night into day and heating his rooms in the summer. The London Season, not Winter, Mr. Cowper, is the true "Ruler of the Inverted Year."
The Academy has survived Mr. Burne-Jones' desertion of his old associates, as it would survive art itself. I for one should regret its disappearance. It is a whetstone for wit, like everything established and respectable. I am only sorry we have no Academy of Letters. It gives one such a standing not to be a member--almost as good a standing as to be one. If you are left out in the cold you loudly pity those asphyxiating in the heat, and if you have a cozy chair by the fireside you fall asleep and say nothing. This promotes happiness all round, and makes the literary man contented with his lot. In England authors have no Academy, and so have to fall back on the poor publishers: _Hinc illae lachrymae!_
Everybody paints the portrait of nobody. Imagine a great writer being called upon to produce a black-and-white picture of a man of no importance: Let us imagine, say Meredith, being offered a thousand pounds for a pen-and-ink portrait of a provincial mayor--being asked to devote his graphic art, his felicitous choice of words, his gifts of insight and sympathy, his genius, in a word, to the portrayal of a real live mayor--the same to be published in book-form, asked for at the libraries, and discussed at dinner-tables and in the reviews as a specimen of the season's art. Of course Meredith would tell the man to go and be hanged (in the Academy); but if he consented, see what would take place. The literary portrait involves, of course, both mind and body, and practically the work would have to take the shape of a biography. For some weeks the man would come to Meredith's study and give him talkings. At the first talking Meredith would also make a sketch of the outside appearance of his subject. Here the resources of language far exceed those of colour. The happy euphemism of language permits a squint to be described as an ambidexterity of vision; it is even quite possible to omit an ill-regulated feature altogether. Suppose an artist paints a man without a nose--the defect _sauterait aux yeux_: it would be as plain as the nose not upon his face. But it is quite possible for the literary artist to omit a man's nose without attracting any attention. The reader's imagination supplies the nose, without even being conscious of its purveyorship. As for the psychological portion of the portrait, the author would be entirely dependent on the information given by the subject, so that provincial mayors would develop unsuspected virtues. Where the difficulty would come in would be in the absence of darker qualities, which would make literary chiaroscuro impossible. It is quite likely, though, that as a result of the talkings the subject would unwittingly present the novelist with a real character who would appear in his next work of fiction, and be entirely unrecognized either by the reader of the biography or its subject.