With such well-authenticated and altogether indisputable evidence already in our possession, the additions made to our grounds for belief in the antiquity of the prehistoric dawn of Britain or Europe do not materially affect the conclusions thereby involved, though they add to the apparent duration of the human era. Whatever difficulties may seem to arise from the discoveries at Abbeville and Amiens, or the older ones at Gray’s Inn Lane, Hoxne, and elsewhere, in relation to the age of man, the chronology which suffices to embrace the ancient Caledonian whaler within the period of human history will equally adapt itself to more recent disclosures. And lying, as the Scottish relics did, almost beneath the paving of the Roman causeway, they suffice to show that discoveries relative to the British Celt of Julius Cæsar’s time, or to the Romanised Briton of Claudius or Nero, which have hitherto seemed to the antiquary to illuminate the primeval dawn, bear somewhat less relation to the period to which the Dunmyat and Blair-Drummond Moss harpoons belong, than the American aborigines of the fifteenth century do to primeval generations of the New World. The very question raised anew by such disclosures as the British drift, ossiferous caves, grave-mounds, and chance deposits reveal, is whether the ancient Celt, on whom Roman and Saxon intruded, was not himself a very recent intruder on older allophylian occupants?[18] If he was not, we are left to imagine for his race an antiquity and a history, compared with which the dreams of Merlin and the fables of Geoffrey of Monmouth are credible things.
With the advent of man antedated in geological eras, the Roman period becomes, in truth, a part of very modern history; and the vast ages computed to have intervened between the two periods baffle the fancy in its efforts to comprehend the links by which they are connected. But crude as are the arts of that primeval age, it will be seen that they compare favourably with those of uncultured man at any later period. Recent explorations, and especially those of the Dordogne caves of Central France, disclose carvings in bone, and engravings on ivory and slate, hereafter referred to, revealing an imitative skill, and powers of observation in the delineation of characteristic details of form and action, such as have rarely, if ever, been equalled in the art of modern uncultured races. If by the aid of those singularly interesting disclosures, we do indeed recover traces of the Flint-Folk belonging to an era estimated by some scientific chronologists as antedating our own by hundreds of thousands of years, it is of no slight importance to perceive that the interval which has wrought such revolutions on the earth as are recorded in the mammaliferous drift, show man the same reasoning, tentative, and inventive mechanician, as clearly distinguished then from the highest orders of contemporary life of the Elephantine or cave periods, as he is now from the most intelligent of the brute creation. In truth, so far from arriving by such disclosures any nearer an anthropoid link between man and the brute, the oldest art-traces of the palæotechnic men of Central France not only surpass those of many savage races, but they indicate an intellectual aptitude in no degree inferior to the average Frenchman of the nineteenth century.