Armenians in Poland (; ) have an important and historical presence going back to the 14th century. According to the Polish census of 2021 there are 6,772 ethnic Armenians in Poland.

History

Origins

About the beginning of the Armenian presence in Poland, Adolf Nowaczyński, a Polish writer, gives us the following sketch of the Armenians of Poland:

Armenians in Poland

Ties to Lwów

The city of Lwów, (now Lviv), the most patriotic center of Poland, then the theater of so many historic turmoils, owes its luster in large degree to Armenian immigrants. Kamieniec-Podolski (Kamianets-Podilskyi), that crown of Polish old fortresses, received its fame from the Armenians who settled there. Fleeing from Crimea, they were invited to settle in Jazłowiec, where they founded the church of the Holy Mother of God, now dedicated to Saint Nicholas of the Ukrainian Greek Catholic Church. In Bukowina and in all Galicia, the Armenian element plays a role of the first order in political and social life, in industry and in intellectual movement. Finally, in Poland proper and its capital, Warsaw, the descendants of those who once were the great nation on the Arax, rendered themselves illustrious in all careers. In the battles of Grunwald and Varna, the forebears of the Alexandrovics, the Augustinovics, the Agopsovics and Apakanovics took part. Also from their ranks came forth later renowned Poles, such as the Malowski, Missasowicz, Piramowicz, Pernatowicz, Jachowicz, Mrozianowski, Grigorowicz, Barowicz, Teodorowicz, among others.

Armenians in Poland

The growth of Poland's Armenian community

Through successive immigrations, the Armenians of Poland gradually formed a colony, comprising 5,000. They were welcomed by the Kings of Poland and were granted not only religious liberty, but also political privileges. Casimir III (1333–1370) gave to the Armenians of Kamieniec Podolski in 1344 and those of Lwów in 1356 the right of setting up a national council, exclusively Armenian, known as the "Voit." This council, composed of twelve judges, administered Armenian affairs in full independence. All acts and official deliberations were conducted in the Armenian language and in accordance with the laws of that nation. The Armenians of Lwów had built a wooden church in 1183; in 1363 it was replaced by a stone edifice which became the seat of the Armenian prelates of Poland and Moldavia.

Armenians in Poland

In 1516 King Sigismund I authorized the installation in the wealthy and aristocratic center of Lwów an Armenian tribunal called the Ermeni tora in Armeno-Kipchak (Datastan in Armenian). The peaceful life of the colony was troubled in 1626. An abbot named Mikołaj Torosowicz was ordained a bishop in 1626 by Melchisedek, a former coadjutor-Katholikos of Etchmiadzin who supported restoring unity with the Roman Catholic Church. Despite the ensuing rift between the majority of the Armenian community and the few followers of Torosowicz the Armenian community finally reentered into communion with the Holy See forming the Armenian Catholic Church which retained a separate hierarchy and used the Armenian Rite.

Ties to the Armenian community in the Romanian lands

Armenians in Moldavia were under the jurisdiction of the Armenian Diocese of L'viv since 1365, shortly after the principality was founded. As merchants, the Armenians mere present in many of the important commercial centers in the various polities which now make up Romania and Moldova. The oldest architectural monument built by Armenians on these lands and preserved to this day is the church of St. Mary of Botosani, built in 1350. Nicolae Șuțu writes in Notion statistiques sur la Moldavie (published in Iași, 1849): "From the 11th century, the Armenians, leaving their settlements invaded by the Persians, took refuge in Poland and Moldova. Subsequent emigrations took place in 1342 and 1606. The Armenian churches in Moldavia, the oldest of which is in Botoșani and founded in 1350, while the other is in Iași which dates from 1395." The fact that two Armenian Bibles from Caffa dating to 1351 and 1354 were preserved in this church is a testament to the antiquity and importance of the Armenian colony in Botoșani. During the short-lived persecution of the Armenian community under the reign of Moldavian Hospodar Ștefan VI Rareș, many Armenians fled across the border into Poland.